Posts Tagged ‘Wicca First-Degree Initiation’

 

Circle of the Dark Moon Coven


 

    First Degree

Minimums for Initiation

 

  1. Be able to meditate and or maintain a trance state for at least 30 minutes.
  2. Be able to visualize the results of their magick.
  3. Be cognizant of their heritage
    1. Be able to converse intelligently about the major traditions in Wicca
    2. Know the major historical figures in Wicca
    3. Understand that while Wicca may have sprung into existence in the 1950′s, that it’s roots lie with Goddess worship and witchcraft techniques which extend back to at least Paleolithic times.
    4. Be passably well read on the heritage of their life-path and be able to discuss Wicca intelligently.
  4. Have an awareness of Deity
    1. Know what Deity means to themselves and others.
    2. Have a passing familiarity with differing religious pantheons in order to better define their personal relationship to Deity and to further understanding of others on a different path.
    3. Be aware of their God and Goddess.
    4. Know the steps to take to further their spirituality.
  5. Be able to function as a competent solitaire.
    1. Understand how Wicca is a lifestyle and not just a religion.
      1. Be familiar with the laws of Karma.
      2. Understand at least in a limited fashion the concept of living lightly and deep ecology.
    2. As a Wiccan, know your responsibilities to society.
    3. Understand the Wheel of the Year.
    4. Know the lore connected with the Sabbats and be able to observe the Sabbats and Esbats.
    5. Be confident in their ability to conduct rituals.
  6. Have a passing familiarity with numerous magickal systems so that if they should decide to pursue further experience in magick the student will know how to proceed.
  7. Have a thorough understanding of the basic symbolism of the Circle including,
    1. Casting the circle, calling the quarters, and invocation of deities.
    2. Altar arrangement
    3. Must have obtained proper ritual wear as put forth in the laws and know why you are required to wear a robe in ritual.
    4. Be well versed in Circle protocol and etiquette.
  8. Demonstrate the ability to write a full Sabbat or Esbat ritual. (teachers choice)
  9. Know the Sabbats, dates, mythos and symbolism behind them.
  10. Know the Esbats, what they stand for and how they are used magickally.
  11. Choose a healing art and demonstrate a beginning knowledge of it.
  12. General knowledge of the power of symbols. (May include some runes).
  13. Demonstrate a general knowledge of one magickal alphabet.
  14. Demonstrate the ability to cast a circle, create sacred space, and perform basic ritual of teachers choice.
  15. Display a passing competency of one form of form of divination.
  16. Receive a recommendation of secession from the HPS, the HP or at least one member of the coven council.
  17. Demonstrate the ability to write and cast a spell of your choosing.
  18. Complete a paper on what you believe a First Degree is and why you want to advance to that level.
  19. Know the differences between Witches and Pagans.

 

Tags: , ,


Dark Moon of The

First-Degree Initiation

4 December 2010

Circle of the Dark Moon

Coven



You will need these items:

  • The usual tools, candles, paraphernalia for ritual

Items specific to the Ritual

  • Blindfold
  • A length of twine/rope at least 8 feet long
  • Anointing Oil
  • Hand bell
  • 3 lengths of red cord (1 of 9 feet and 2 of 4 feet 6 inches)
  • A scourge
  • A boline

Preparation:

Cleansing Sacred Space

Sweep the area with besom then smudge with violet-sage.


Cleansing Sacred Space

(Maiden sweeps—with circular widdershins motions—widdershins about the ritual area.
When she is satisfied that enough negativity has been removed she sets the besom aside. Next, she lights the black crone/resolutions candle.
Finally, the maiden checks the layout of the altar making sure that the black candle is at
least near the cauldron.

Except for the above mentioned exceptions, the maiden ensures that the altar should be
divided between male objects on the right—God candle, censer, salt dish, HP’s
athame/sword/wand, and besom— and female objects on the left—Goddess candle,

cauldron, bowl of water, chalice, libation plate (if used), bell, and the HPS’ athame/wand/sword. The pentacle should be placed forward and between the Goddess and God candles.

The maiden also ensures that the chalice is filled and the ‘cakes’ are on the plate. When these tasks are completed, she assists the HPS in any other way deemed necessary. )

Call to the Circle

HPS: (Rings bell to call everyone to the circle.)

HPS: This time is not a time; this place is not a place; today is not a day;

and this night is not a night. I stand at the threshold between the worlds. I stand ready to part the veil of mysteries may the Ancient Ones help and protect us on this mighty journey.

Blessed be.

Coveners: So mote it be.


Consecration of the Elements

Charge at the Pentacle

(HP and HP kneel before the altar. The HP is on the right. Both of them place their right hands upon the pentacle. After a moment, they rise.)

Blessing the Salt

HPS: (places dish of salt upon the pentacle)
HPS: I consecrate thee O creature of salt from the Earth,
magickal aid, and seasoning for Hecate’s black cauldron upon the
hearth.

I cast from thee all hindrance and malignity, so that in my works of magick you may well serve me.

(HPS removes the dish of salt from the pentacle and then places the dish of water upon the pentacle. Then she takes the salt and using her athame drops into the water three measures of salt. She stirs the water three times with the tip of her athame. HPS sets the salt aside.)

Blessing the Water

HPS: I consecrate thee O creature of water—dark bubbles in the
cauldron of rebirth—life giving, whether swiftly flowing or falling
from the firmament.
I cast from thee all hindrance and malignity, so that in my works of
magick you may well serve me.
All: So mote it be.

Blessing the Air

(HP places the censer containing incense upon the pentacle)

HP: I consecrate thee O creature of Air—force of the dark moon that

brings the imagination to dare.

I cast from thee all hindrance and malignity, so that in my works of
magick you may well serve me.

All: So mote it be.

Blessing the Fire

(HP lights the incense)

HP: I consecrate thee O creature of Fire—force of Magick’s pyre.

I cast from thee all hindrance and malignity, so that in my works of magick you may well serve me.

All: So mote it be.

(HP sets the censer aside.)


Circle Casting

By Earth

(HP holds the scabbard while the HPS draws the sword. HPS and HP proceed around the circle. While walking about the circle, HPS holds sword pointed at the perimeter. )

HPS: (Traces the about the circle with her athame or sword. If “increasing magick” is to be done she walks deosil about the circle otherwise she travels widdershins if banishing magick is being performed.)

HPS: I conjure thee, O Circle of Power to be a meeting place of love, joy and truth:

A boundary between the worlds of men and the Realms of the Mighty Ones.

This magick circle is both a rampart and protection against all wickedness that shall both contain and entertain the powers that shall be raised within.

Wherefore do I consecrate thee in the name of Lugh and Hecate.

Strengthening the Circle

By Water

Witch 1: Rain of water and salt sprinkled upon the ground,

Protect us from wickedness, and make our magick sound.

(Sprinkles the salt and water mixture around the circle)

By Air

Witch 2: Into the night sky, incense smoke, roil, rise, and writhe,

Sunder us from the mundane like a scythe.

(Takes incense around circle)

By Fire

Witch 3: Fire, shine true and bright,

Aid, grant clarity of sight,

Mayest the Gods be with us this night.

(Takes candle around circle)


Calling the Quarters

Note: if the coven plans to perform “increasing magick,” the quarters should be called in usual deosil order of East, South, West, and then North.

However, if the coven plans don’t include a working, or banishing magick is being performed, then, the quarters should be called in widdershins order of East, North, West, and then South. For the purposes of this document, the quarters will be presented in traditional dark moon widdershins order.

The Individual quarter calls themselves are presented on separate pages for ease of changing calling order. Page numbers have also been removed on the quarter call pages so that all one needs to do is reorder the pages to correctly reflect the type of magick being performed during the ritual.

East: Hail and welcome ye Sylphs of the Airs and realms of the Atmosphere,

I do summon, stir, and call you up.

Bring with you the hosts of the watchtowers of the East

to guard our circle and to witness our rites.

Sylphs, thou art the gatekeepers of the Eastern Portals of Knowledge and Intellect.


(Draw the invoking pentagram of Air)



South: Hail and welcome ye Salamanders from your realms of Fire,

I do summon, stir, and call you up.

Bring with you the hosts of the watchtowers of the South

to guard our circle and to witness our rites.

Salamanders, thou art the gatekeepers of the Southern Portal.


(Draw the invoking pentagram of Fire)


West: Hail and welcome ye Undines of the Waters,

I do summon, stir, and call you up.

Bring with you the hosts of the watchtowers of the West

to guard our circle and to witness our rites.

Undines, thou art the gatekeepers of the Western Portals to Death and Initiation.


(Draw the invoking pentagram of Water)


North: Hail and welcome ye Gnomes, Dwarves, and Trolls of the Earthen Realms,

I do summon, stir, and call you up.

Bring with you the hosts of the watchtowers of the North

to guard our circle and to witness our rites.

Gnomes, Dwarves, and Trolls thou art the gatekeepers of the Northern Portal of Boreas.


(Draw the invoking pentagram of Earth)



Drawing Down the Dark Moon

Invocation to the Dark Goddess

(HPS & HPS return to the altar)

HPS : (Assumes the Goddess position)

I invoke thee and call upon thee, Dark Mother of us all.
Thy names are too numerous to tell: Hecate, Artemis, Lilith, and the
Queen of Hell.

Protector of witches, within the darkness you are the light.
At the crossroads, I await thee; please heed my call.
O Hecate, be with me on this dark moon night.

Where the veil is thinnest, new beginnings begun, and banishments done,
you teach us the mysteries on the dark moon night.
Mistress of all sorceries, to those brave enough, you grant the sight.
O Hecate, please come unto me; grant me your wisdom’s might.

(HPS lights the Goddess Candle)

(HP stands before the HPS)

HPS: (draws invoking pentagram before the HP)

Of the Mother darksome and divine,
Mine is the scourge and mine is the kiss;
The five-point star of love and bliss-
Here I charge you, in this sign.

(HP: stands aside)


The Charge of the Dark Goddess

HP: Listen to the words of the Dark Mother, who of old was called Hecate, Nuit, Morrigan, Banba, Erda, Macha, MotherNight, Sekhmet and many other names.

HPS: Whenever you seek wisdom, at the time of the Darkening Moon, come together in love and trust and learn of Me, who am the Wisest of Crones. You who search the mysteries of the Earth, the secrets of air and darkness, of blood and fire, the silence of the uttermost stars, come unto me, and I shall whisper to you in the depths of midnight.

You shall approach Me in silence, and as a sign that you are free from fear, your breast shall bare to My blade, for fear has no place in My mysteries, and that which you seek of me will destroy you if you fear it.

For I am the dolmen arch beyond which stretch the mysteries of infinity. I am the silence before birth and after death. I am the clouded mirror in which you scry your own soul. I am mist in the twilight, the vast and starry sky of midnight, shadows on the Moon. All things come to Me in the end, and yet I am the beginning of all. I meet you at the crossroads; I lead you through the darkness, my hand you grasp in the passage between the worlds. To those that toy with Me, I am an instrument of self-destruction. Yet to the true seeker do I bring knowledge beyond mortal comprehension.

Of you shall I demand the utter truth of all that you are, and in return shall I give you all that you may be, all that I am. For My wisdom is beyond the Ages, and knowledge of My secrets is power over self, over fear, over death. Nor do I demand aught of you, which you cannot give. For I am the Mother of Mysteries, and as you know Me so shall you learn to know yourself.


Drawing Down the Sun

Invocation to the Dark God

HP: I invoke thee and call upon thee, Dark Father of us all.

Thy names are too numerous to tell: Anubis, Osiris, Hades,
Cernunnos, Lugh, and the Lord of the Underworld.

To men lost in the dark you provide you provide succor and light.
At the crossroads of Worlds I await thee; please heed my call.
O Dark Father, be with me on this dark moon night.

Where the veil is thinnest, new beginnings begun, and bindings
and banishments done,
you teach us the mysteries and how all are connected as though
one.

Master of the dark moon night, for those brave enough you banish
sleep and grant the sight.

O Lugh please come unto me at this dark moon night and grant me
your wisdom’s might.

(HPS: stands before the HP)

(HP: lights the God Candle)

HP: (draws invoking pentagram before the HPS)

HP: I am the stag of seven tines, Lord of the Underworld, darksome, and divine, Mine is the realm of shadow sublime. Mine is the scourge and mine is the kiss; The five-point star of love and bliss- Here I charge you, in this sign.

(HPS: stands aside)

Charge of the Dark God

(HP assumes the Osiris position with his back to the coven.)

HPS: Listen to the words of the Dark God, who was of old called Donn,

Anubis, Hades by many

other names:

HP : I am the shadow in the bright day, I am the reminder of mortality at the height of living.

I am the never-ending veil of Night where the Star Goddess dances.

I am the Death that must be so that Life may continue, for behold, Life is immortal because the living must die.

I am the strength that protects, that limits; I am the power that says No, and NO further, and That Is Enough. I am the things that cannot be spoken of, and I am the laughter at the edge of Death.

Come with me into the warm enfolding dark; feel my caresses in the hands, in the mouth, in the body of one you love, and be transformed.

Gather in the moonless night and speak in unknown tongues; the Dark Mother and I will listen. Sing to us, and cry out, and the Power will be yours to wield.

Blow me a kiss when the sky is dark, and I will smile, but no kiss return, for my kiss is the final one for all mortal flesh.

HPS & HP: Akhera goti—akhera beiti


Statement of Purpose

HP/HPS: The dark moon is a time for beginnings and endings. Tonight, our dedicants have reached childhood’s end and are ready to be reborn as first-degree witches.

Blessed be.


Power Raising

(HPS and HP lead any others in the New Moon Rune)

Dark Moon Rune

Meditate upon the waxing of the moon.
According to Celtic tradition,
from new to full the waxing of Lady Lune,
is a time of inner transformation.

In the dark, listen to the heightened light.
Your awareness soars—your soul’s voice so bright.
Meditate on the moon and not on this rhyme.
During the waxing moon, spend five minutes time.

See Hecate, Lady of the new moon,
Come to assist you and offer a boon.
At the witching hour when her magick peaks,
Channel her wisdom and hear your soul speak.


Main Working

Initiation of Postulants as First-Degree Witches

Cabalistic Cross

Initiator: Ateh             (touches forehead)

Malkuth        (touches breast)

Ve-Geburah        (touches right shoulder)

Ve-Dwdulah        (touches left shoulder)

Le-Olam        (clasps hands at breast level)

Initiator: (Turning to the East draws an invoking pentagram)

Power of Air to Dare,

Initiator: (Turning to the South draws an invoking pentagram)

Power of Fire to fuel Desire,

Initiator: (Turning to the West draws an invoking pentagram)

Power of Water to Know,

Initiator: (Turning to the North draws an invoking pentagram)

Power of Earth to transform rebirth,

As Above so Below; So mote it be.

(Extending the arms in the Osiris position )

For around me flames of the pentagram burn.

The Initiation

Initiator: O thou who standest at the threshold between the pleasant world of the mundane and the magickal domain of the Lords and Ladies of the Outer Planes. Hast thou the courage to make the journey to make the crossing?

Initiator: (Places the point of the athame against the postulant’s heart)

For I say verily, it would be better for you to rush upon my blade and seek death than to enter herein with fear in your heart.

Postulant: I have two passwords: perfect love and perfect trust.

Initiator: All who have such are doubly welcome. I now give thee a third password to pass through this dread doorway.

(Lays down the athame and kisses the postulant on the cheek. The initiator then goes behind the postulant and pushes them into the circle.)

HPS: (seals the doorway)

Initiator: (leads the postulant to the eastern quarter)

Take heed ye Mighty Ones, Eastern Spirits of Air that Postulant name is properly prepared to be initiated as priestess and witch.

(leads the postulant to the southern quarter)

Take heed ye Mighty Ones, Southern Spirits of Fire that Postulant name is properly prepared to be initiated as priestess and witch.

(leads the postulant to the western quarter)

Take heed ye Mighty Ones, Western Spirits of Air that Postulant name is properly prepared to be initiated as priestess and witch.

(leads the postulant to the northern quarter)

Take heed ye Mighty Ones, Northern Spirits of Earth that Postulant name is properly prepared to be initiated as priestess and witch.

(leads the postulant to the center of the circle and the rest of the coven walk slowly deosil around the postulant while chanting in low voices)

Coveners: (chant in low voices)

Eko Eko Azarak
Eko Eko Zomelak

Eko Eko Azarak
Eko Eko Zomelak

Eko Eko Lugh

Eko Eko Hecate

(Initiator signals the coveners to return to their places)

Initiator: In other religions, the postulant kneels while the priest towers over them. But in the Arts Magickal we are taught to serve first, and be humble and welcome the newcomer.

Five-fold Kiss

Initiator:
(administers the five-fold kiss—right foot, left foot, right knee, left knee, womb, right breast, left breast and lips)

Blessed be thy feet, that have brought me in these ways.

Blessed be thy knees, that shall kneel at the sacred altar.

Blessed be thy womb/penis, without which we would not be.

Blessed be thy breasts, formed in beauty/strength.

Blessed be thy lips, which shall utter the sacred names.

Taking of the Measure

Initiator: Now we are going to take your measure.

HPS: (HPS takes the measure of the postulant with the twine or ribbon. First, she measures from feet to crown and cuts off that length. Then using the cut length, measures around the forehead of the postulant and ties a knot in the length. Next the HPS measures around the heart and ties a knot in the measure to mark it. Finally, the HPS measures around the hips and marks that measurement with a knot.

When she’s finished the HPS winds up the measure and lays it on the altar.)

The Test

Initiator: Before thou art sworn, art thou ready to pass the ordeal and suffer for the knowledge?

Postulant: I am.

HPS: (Helps the postulant to kneel and lower their head. She then loosens and removes the leg bindings. She then ties the postulant’s knees and ankles together. Next, the HPS fetches the scourge from the altar.)

HPS: (rings the bell 3 times)

Three.

Initiator: (scourges the postulant with 3 light strokes.)

HPS: Seven.

Initiator: (scourges the postulant with 7 light strokes.)

HPS: Nine.

Initiator: (scourges the postulant with 9 light strokes.)

HPS: Twenty-one.

Initiator: (scourges the postulant with 21 light strokes.)

Initiator: Thou hast bravely passed the test. Are you ready to swear that thou wilt always be true to the Arts?

Postulant: I am.

The Oath

Initiator: Art thou ready to always help, protect, and defend thy brothers and sisters of the Arts?

Postulant: I am.

Initiator: Then repeat after me phrase by phrase.

I, Postulant name, in the presence of the Elder Gods do of my own free will and accord, and without reservation,

most solemnly swear, that I will ever keep secret what I’m asked to keep secret, and never reveal, the secrets of the Arts Magickal, except it be to a proper person, properly prepared within a Circle such as I am in now;

And, that I will never deny the secrets to such a person if he or she be properly vouched for by a brother or sister of the Art.

That I will learn to master the Art Magical; but ever remember the rune: “What good be the tools without the inner light? What good be magick without wisdom’s sight?”

That in due course I will strive to find a worthy pupil in magick, to whom in future years I can hand down the knowledge I acquire.


That I will never use the Art Magickal merely to impress foolish persons. Nor shall I invoke magick for any wrongful end.


That I will help the Craft of the Wise, and hold its honor as I would my own.

This I swear before the Elder Gods and those of the Art gathered here and by my hopes of a future life, mindful that my measure has been taken. May my weapons turn against me, and Karma reward me justly should I break this my solemn oath.

Postulant: (repeats each phrase)

HPS: (Helps the postulant to their feet. She then retrieves the anointing oil and the chalice of wine.)

Initiator: (takes a bit of oil)

I hereby sign thee with the Triple Sign. I consecrate thee with oil.

(Touches the postulant above the pubic hair, on the right breast and then the left breast)

(Moistens his lips with a bit of wine)

I consecrate thee with my lips…

(Kisses the postulant in the same places as he/she touched with oil.)

…Priestess and Witch.

HPS: (Removes the postulant’s bindings.)

(Members of the coven now may congratulate the Universe’s newest witch)

Introduction of the Tools


(The Initiator removes each tool from the altar with a kiss and hands it to the new initiate. The initiator explains each tool in turn and when he is finished with an explanation, the initiate gives the tool to HPS who returns it to the altar with a kiss.)

Initiator: First, I present the Magic Sword. With this, as with the athame, thou canst form all Magic Circles, dominate, subdue and punish all rebellious spirits and daemons, and even persuade angels and good spirits. With this in thy hand, thou art ruler of the Circle.

Next, I present the Athame. This is the true witch’s weapon and has all the powers of the Magic Sword.

Next, I present the White-hilted knife. Its use is to form all instruments used in the Art. It can only be used in a Magick Circle.

Next, I present the Wand. Its use is to call up and control certain angels and genii to whom it would not be meet to use the Magick Sword.

Next, I present the Cup. This is the vessel of the Goddess, the Cauldron of Cerridwen, the Holy Grail of Immortality. From this we drink in

Comradeship, and in honor of the Goddess.

Next, I present the Pentacle. This is for the purpose of calling up appropriate spirits.

Next, I present the Scourge. This is the sign of power and domination. It is also used to cause purification and enlightenment. For it is written: “To learn you must suffer and be purified.” Art thou willing to suffer to learn?”

Postulant: I am.

Initiator: Next, and lastly I present the cords. They are of use to bind the Sigils of The Art; also to bind the material basis; also, they are necessary in the Oath.

In the name of Lugh, Cernunnos, Brighid and Hecate, I now salute thee, newly consecrated Witch and Priest/ess of the Goddess.

(Acknowledges this achievement in some way—i.e. handshake, kiss, hug, etc.)

Reintroduction of to the Quarters

Initiator: (leads the postulant to the eastern quarter)

Take heed ye Mighty Ones, Eastern Spirits of Air that postulant name is consecrated as priestess, witch, and hidden child of the Goddess.

(leads the postulant to the southern quarter)

Take heed ye Mighty Ones, Southern Spirits of Fire that postulant name is been consecrated as priestess, witch, and hidden child of the Goddess.

(leads the postulant to the western quarter)

Take heed ye Mighty Ones, Western Spirits of Water that postulant name is been consecrated as priestess, witch, hidden and child of the Goddess.

(leads the postulant to the northern quarter)

Take heed ye Mighty Ones, Northern Spirits of Earth that postulant name is been consecrated as priestess, witch, and hidden child of the Goddess.


Consecration of the Wine and Cakes (Symbolic Great Rite)

The Great Rite (Symbolic)

HP: For in the Days of Old, the Body of Woman was the altar. Come, let us all share the loving cup of the God and the Goddess

(HP holds the blade aloft)

HP: Blade of my heart and my intent Help us all to remember That what is given is received back threefold Help us all to remember To receive as graciously as we give.

HPS: For in the days of Old, the body of Man was the power

Come, let us share the loving cup of the Goddess and the God.


(She holds the chalice aloft)

HPS: Chalice of my heart and my intent

Help us all to remember

That what is received must be given back three times

Help us all to remember

To give as graciously as we receive

HP: As the athame is the male.

HPS: So the Chalice is to the female.

HPS/HP: And the two are conjoined as one in truth.

Consecration of the Wine

HPS: (lays her athame down and places the chalice on the pentacle.)

HPS: May this offering to the God and Goddess keep us from ever knowing thirst.

Consecration of the Cakes

(HP holds the platter of cakes before the HPS. She touches each cake in turn)

HPS: This food is the blessings gods to our bodies. Let us Partake of it freely. And, as we share, let us remember always to see to it that aught that we have we share with those who have nothing.

Cakes and Ale

Note: the ceremony of Cakes and Ales now proceeds according to the HPS’ wishes: either the plate and chalice is passed from covener to covener and they serve themselves or each other according to coven custom or the HPS and HP proceed from covener to covener serving them and finally each other.

HPS: (When all of the coveners have partaken of the simple feast, the HPS places some food and drink in the libation bowl. HPS raises the libation plate in salute.)

HPS: To the Gods.

Coveners: To the Gods.


Closing the Circle

Release of Deities

Release of the Goddess

HPS: (faces the altar, assumes the Goddess position—or alternatively salutes with athame—and recites)

Hecate, Queen of all Sorceries,
Your magick, terrible to behold, thou art cloaked in the mysteries,
On this dark moon night,
You have taught us that even in the Underworld there is light.
Past the crossroads, beneath the moonless dolmen arch,
Protector of witches, you walk with us along path of wisdom’s start.

For this boon, and glimpse
Of your magick, and mystery,
We salute and thank Thee.

Alas, our time together now is past.
We bid thee farewell.

Stay if you will and join our repast;
Leave us if you must.
Ere you leave us, know that all who met here
Did so in perfect love and perfect trust.

(Extinguishes the Goddess candle)

Release of the God

HP: (Assumes the Osiris position)

Thou art the Stag of Seven tines.
He who’s power is wide as the flood on a plain.
Your wisdom stretches like a hawk across the sky.
Who but you with smoke sets our heads afire?
You taught us the secrets of the unhewn dolmen.

For this boon, and glimpse
Of your magick, and mystery,
We salute and thank Thee.

Alas, our time together now is past.
We bid thee farewell.
Stay if you will and join our repast;
Leave us if you must.
Ere you leave us, know that all who met here
Did so in perfect love and perfect trust.

Quarter Dismissals

(The HP follows the HPS around the quarters—except where noted—while the rest of the coven remain in place around the circle but mimic the HPS’ gestures. At each quarter, the HPS and HP salute the quarter with their athames. After the dismissal, the HPS, HP, and coveners, draw the banishing pentagram.)

North: Hail, Gnomes, Dwarves, and Trolls who toil in rock and dirt, on this Dark Moon night, we thank you for witnessing and protecting these sacred magickal rites.

Lead the hosts of the Watchtowers of the North and return to your Realms of Earth, Borean snow and ice.

(Draw the banishing pentagram of Earth)



West: Hail, Undines of the Rivers, Lakes, and Seas, on this Dark Moon night,

we thank you for witnessing and protecting these sacred magickal rites.

Lead the hosts of the Watchtowers of the West and return to your Realms of Water.


(Draw the banishing pentagram of Water)


South: Hail, Salamanders of heat and light, on this Dark Moon night,

we thank you for witnessing and protecting these sacred magickal rites.

Lead the hosts of the Watchtowers of South and return to your Realms of Lava, Heat, and Fire.

(Draw the banishing pentagram of Fire)


East: Hail, Sylphs of the atmospheres, on this Dark Moon night,

we thank you for witnessing and protecting these sacred magickal rites.

Lead the hosts of the Watchtowers of East and return to your Realms of Air.


(Draw the banishing pentagram of Air)



Grounding the Circle

(HPS and HP face the altar together. The Deities have been thanked and the Quarters dismissed, therefore, the next action is to ‘take down’ the circle. Since the circle was thrice cast, it should be thrice unwound. Also, because the circle was cast doesil it should be undone in a widdershins direction.

An Athame or sword may be used; but I prefer the sword for reasons you shall see later. Assuming it was the HPS who cast the circle, we’ll let her undo it.)

(HP holds the scabbard while the HPS draws the sword. HPS and HP proceed around the circle. While walking about the circle, HPS holds sword pointed at the perimeter.)

HPS: O Circle of Power, as I have conjured thee I now release thy energies into this blade.

(In your mind’s eye, see the circle dissolve into a wispy energy smoke, which the glowing blade readily absorbs)

Where there once existed a rampart between this world and the Otherworld, the rampart is no more. Once again, our realms are separate. However, the love and joy with which we met here tonight remains undiminished.

(When three widdershins circuits have been completed, the HP remains at the altar while the HPS walks to the center of the circle and grounds the sword—this is why I said that I prefer using a sword.)

HPS: This energy I return unto Mother Earth. May it help assuage her hurts in some small fashion.

(HPS rejoins the HP at the altar and then together they face the rest of the coven)

HPS: The circle is open but remains unbroken. Brothers and sisters, we are children of the Lord and Lady. May they always live within our

hearts, our magick, and our lives. Merry did we meet, and merry do we part. Merry may we meet again.

Blessed be.

Coveners: Blessed be.

Tags: , , , ,