Mabon Autumnal Equinox

Mabon Autumnal Equinox

 

Sep. 23, 2011

 

Circle of the Dark Moon Coven

Circle of the Dark Moon Coven

 

 


 

 


 

 

You will need these items:

  • The usual tools, candles, paraphernalia for ritual

 

Items needed specific to working:

  • Indian Corn
  • A napkin or other such cover for the corn.

 

Preparation:

 

Cleansing Sacred Space

 

  • Sweep the area with besom then smudge with violet-sage.

 



Consecration of Water and Salt & Elements

Charge at the Pentacle


(HPS and HP with athames over their hearts and the other hand on the pentacle, bend in silence for a moment. During this time, they silently ask the Lord and Lady for strength and guidance .)


Blessing the Salt

HPS : ( places dish of salt upon the pentacle)

I consecrate thee O creature of salt, fruit of the Earth,
magickal aid, and seasoning for Cerredwen’s cauldron on the hearth.

 

I cast from thee all hindrance and malignity, so that in my works of magick you may well serve me.

All: So mote it be .

(HPS removes the dish of salt from the pentacle and then places the dish of water upon the pentacle. Then she takes the salt and using her athame drops into the water three measures of salt . She stirs the water three times with the tip of her athame . HPS sets the salt aside.)

 


 

Blessing the Water

HPS : I consecrate thee O creature of water the Lady’s sacred element; life giving, whether swiftly flowing like salmon swimming upstream or falling from the firmament .

 

I cast from thee all hindrance and malignity, so that in my works of magick you may well serve me.

 

All: So mote it be .

 

Blessing the Air

(HP places the censer containing incense upon the pentacle)

HP: I consecrate thee O creature of Air, bringer of cool autumnal nights rare. Like the seasons all things change and at the end, the Lord of the wild will be there.
I cast from thee all hindrance and malignity, so that in my works of magick you may well serve me.

All : So mote it be .


 

Blessing the Fire

(HP lights the incense)

HP: I consecrate thee O creature of Fire, signifier of the Sun. Burn brightly this Fall night so that we might chant by the balefire s light.

I cast from thee all hindrance and malignity, so that in my works of magick you may well serve me .

All : So mote it be .

(HP sets the censer aside.)

 


 

Circle Casting
(by Earth)


(HP and HPS take their athames and trace the sacred circle. If desired, they may leave a doorway in the northeastern quadrant. They walk together with the HP’s hand upon the HPS’ shoulder.)

HPS : I conjure thee, O Circle of Power, to be a meeting place of love, joy and truth, a boundary between the worlds of men and the Realms the Mighty Ones .
A rampart and Protection against all wickedness that shall both contain and entertain the powers raised within wherefore do I consecrate thee in the name of The Lord of the Sun and the Lady of the Moon.


 

Strengthening the Circle

(by Water)

(Witch 1 : Sprinkles the salt and water mixture around the circle)

Witch 1 : Rain of water and salt sprinkled upon the ground,
This blessed water sprinkled round and round .
Protect us from wickedness and make our magick sound .

 

(Witch 1 : When their circuit is completed, they replace the water upon the altar.)

 

(by Air)

(Witch 2 : takes the censer and walks about the circle)

 

Witch 2 : Into the night sky, incense smoke, roil, rise, and writhe,

This smoke takes our intentions to the skies,

Sunder us from the mundane like a scythe.

 

(Witch 2 : When their circuit is completed, they replace the censer upon the altar.)

 

(by Fire)


(Witch 3 : takes a candle and walks about the circle)

Witch 3 : Fire, shine true and bright,
Aid, grant clarity of sight,
Mayest the Gods be with us this night .

(Witch 3 : When their circuit is completed, they replace the water upon the altar.)

 


Calling the Quarters

East: O, guardians of the Airs: Sylphs from the East,

Come, teach us and sanctify our feast.
At dawn of day your winds blow free,
Hail and welcome; blessed be.

(Draw the invoking pentagram of Air)


 

All : Hail and welcome; blessed be .

South: O, guardians of Fire, salamanders from the South,

Bring your heat of desire, will to act within and without.

By flame, lightning, and burning tree,
Hail and welcome; blessed be.

(Draw the invoking pentagram of Fire)

 

All : Hail and welcome; blessed be.

West: O guardians of the Waters: Undines of the West.
Attend and bring with your daring thus allowing us to be our magickal best.
By rain, river, and lake, deep blue sea,
Hail and welcome; blessed be.

(Draw the invoking pentagram of Water)



All: Hail and welcome; blessed be .

North: O, guardians of the Earth: Gnomes and Fae of the North.

Come from your silent halls, to teach us your craft of manifesting great worth.
By stone, pick, and iron, and bud, branch, and leaf,
Hail and welcome; blessed be.

(Draw the invoking pentagram of Earth)



All : Hail and welcome; blessed be .

HPS : O, Spirit and guardians of the quarters all;
Hearken unto our call this first evening of fall .
Protect our circle tonight,
And lend your powers to the rite .
So mote it be .

(Draw the active invoking pentagram of Spirit)

All : So mote it be .

 


 

Drawing down the Moon

Invocation to the Goddess


(Note: normally the HP would/should perform the fivefold kiss before the Goddess invocation . However since this is a solar Sabbat the Drawing down of the moon is omitted. (HPS assumes the blessing position with her back to the coven.)

HPS : I invoke thee and call upon thee,
Mighty Mother of us all, bringer of grain, grasses, and fruited trees.

For, she brings the buds in spring and the flowers .
In summer, she laughs among the leafy bowers .
Come fall, she cuts the cane and gathers the grain .
In winter cold as graveyard stone, she exudes wisdom of the Crone .

By seed, by Hawthorn leaf, by bud and stem, by flower and root and leaf, I call upon thee, to descend upon thy servant priestess and to show forth your presence and love .

( HPS lights the Goddess candle.)

The Charge of the Goddess

(HPS as the Goddess Herself , the HPS turns to face the coven .)

 

HPS: I am the harmonious tune of the songbird
And the laughter of a gleeful child .
I am the bubbling sound of the running brook
And the scent of the flowers wild .
I am the floating leaf upon the breeze
And the dancing fire in the forest glade .
I am the sweet smell of rains upon the soil
And the rapture of passion when love is made .

I am the germination of see in the Spring And the ripening of wheat in the sun .

I am the peaceful depth of twilight that soothes the soul when day is done.

I am found in the twinkling of an aged eye, And found in the birth of a newborn pup.

 

Yes, birth and growth and death am I: I am the gracious Earth, on whom you sup.

I am your sister, your mother, the wise one .

I wrap you gently in the warmth of my love.

That which you seek you shall find within Not without, not below, not above.

Remember always, my children, be reverent. Be gentle, loving and kind to each other And hold sacred the Earth and its creatures For I am the Lady: Creatrix and Mother.

 

Drawing down the Sun
Invocation to the God


(HP assumes the Osiris position with his back to the coven.)

 

HP: You are the stag of seven tines.
You are the Lord of all things wild, and the consort of She whom we adore, and before, you were her child.
You have many names but those who know your playful side call you Lugh the Longhand, Loki, Draug, Faunas, Puck or Pan.
Though the holly grows and the oak is becoming wan,
Today you begin to lose some of your might for Autumn is nigh tonight.

 

You are the stag of seven tines .
In your honor, we light the balefires until the smoke climbs to the stars from a thousand sparking spire .
Strike the harp . Gather the flutes, drums, sing, and dance in honor of you and a fruitful harvest.

You are the stag of seven tines.
Great Father, return to Earth again,
Come at my call and show Yourself to men.
Shepherd of goats, upon the wild hill’s way,
Lead thy flock from night into day.
Forgotten are the ways of sleep and night—
Men seek for them whose eyes have lost the light.
Open the door of dreams, whereby men come to thee.
Shepherd of goats, ruler of wild things,
Descend upon thy servant and priest.
O, answer unto me .

( HP lights the God candle.)

 

Charge of the God

 

HP: Listen to the words of the Horned God,
The Guardian of all things wild and free,
Keeper of the Gates of Death,
Whose Call we all must Heed:
I am the fire within your Heart,
The yearning of your Soul .
I, the Hunter of Knowledge, Seeker of the Holy Quest I, who stand in the darkness, am He whom you call Death. I, the Consort and Mate of Her whom we adore, Beckoned forth to Thee,
To learn the secrets of Death and Peace,
Come thou unto me.
I am corn at harvest and fruit on the trees.
I am He who leads you home.
With Scourge and Flame, Blade and Blood,
These are mine own gifts to thee.
Call unto me in the forest wild and hilltop bare, And seek me in the Darkest Night.

I, who have been called, Lugh, Pan, Hades, Hermes, Puck, Loki, and Osiris Bright. Speak to thee in thy search, Come to dance and sing; Come live and love; behold this is worshiping.

 

I am thy Father; you are my children. On swift night wings, it is I who lay you at the Mother’s feet; to be reborn and to return again to seek.
Know me, I am the untamed wind, the fury of storm.
Seek me with pride and humility, and passion in your Soul.

 

Statement of Purpose

HP: Welcome everyone. Tonight we celebrate the Autumnal equinox once again day and night are equal in length but now the days grow colder and shorter.

 

Power Raising

 

Sir John Barleycorn’s Rune

 

All : There were three women came out of the West,
Their fortunes for to scry,
And these three women made a solemn vow,
That John Barleycorn should die .
They plowed and sowed, they harrowed him in,
They threw clods upon his head.
And, these three women made a solemn vow
That John Barleycorn was dead.
They let him lie for a very long time,
’till the rains from heaven did fall.
Then, little Sir John sprung up his head,
Soon amazing them all.
They let him stand ’till Midsummer’s Day
’till he looked both pale and wan.
And, little Sir John grew a long, long, beard,
Thus becoming a man.

 

They rolled him and tied him by the waist, serving him most barbarously.
They hired men with sharp pitchforks,

Who pricked him to the heart .
And the loader he served him worse than that, For he bound him to a cart.
They wheeled him round and round the field, ”till they came to a barn.
And there they made a solemn vow, on poor old John Barleycorn.
They hired men with crab tree sticks, to cut him skin from bone.
And the miller he served him worse than that, For he ground him between two stones.

 

So, here’s little Sir John in a nut brown bowl, and he’s brandy in a glass;
And little Sir John in the nut brown bowl Proved the stronger man at last.
For the huntsman, he can’t hunt the fox, nor so loudly blow his horn,
And the tinker he can’t mend kettles or pots, Without a little John Barleycorn.

 

Main Working

HPS: Now is the time of balance, when Day and Night face each other as equals. Yet at this season, the Night is waxing and the Day is waning. For, nothing ever remains without change in the tides of Earth and Sky, Fire and Water, know and remember, that whatsoever rises must fall, and whatsoever falls does so only to rise again . In toke of which, let us dance the Dance of Going and Returning.

HPS: (Leads coveners in a Widdershins procession about the circle. If room permits, the procession should spiral in close to but not at the center. When she is ready the HPS : raises the dish for all to see and declaims .)

HPS: Behold the mystery : in silence is the seed of wisdom gained .

 

HPS: (uncovers the dish . She then instructs all to meditate a moment.)

(When they are ready, the HPS goes to the eastern candle and the HP goes to the western candle.)

HPS: The harvest is fully reaped; the God gives of Himself

And journeys to the Higher Planes and the Sky grows dark.

Chilled winds blow in from the North as the plants turn brown and whither.

But, in the face of seeming extinction,

The Goddess sends forth Her Power, and by it we are sustained.

And thus, in the dark days of Winter we are comforted

By the knowledge that all is a cycle; Birth and Death, Spring and Winter, the end of all things and rebirth of all things.

Blessings and honor to the Great Goddess.

Blessings an honor to the Fallen God who journeys to the Summerland and Underworld.

Blessings and honor Goddess who as Persephone descends into the Underworld to love and bring forth to us the Sun God when Winter’s dark days are done.

 

HPS: Farewell, O Sun, ever returning light,
The hidden God, whoever yet remains,
Who now departs to the land of Youth
Through the Gates of Death to dwell enthroned,
The Judge of Gods and man.
The Horned Leader of the hosts of Air
Yet, even as he stands unseen about the circle,
So dwelleth he within the secret seed .

All : The seed of newly ripened grain the seed of flesh;
Hidden in earth, the marvelous seed of the stars .
In him is Life, and life is the Light of man,
that which was never born and never dies.
Therefore the wise weep not but rejoice!

HPS: Let us prepare for the coming of winter. Mabon is upon us.

The harvest is done; time to bid farewell to Horned God and the waning

sun.

 

Do not to despair, for even after the harshest winter follows a springtime fair. The wheel of life is ever turning, blessed be!

 

All: Although the season of plenty draws to a close, the Gods are ever with us.
The Lord and Lady watch over us.
We give thanks to the Gods for this joyful harvest!

(The HPS raises her arms in a blessing and the HP responds in kind. They resume their normal places and then the HPS leads the coven in an outward spiral deosil procession. When she is ready, the HPS sends everyone back to his or her place.)

 

 


Elemental Balancing Ritual (optional)

(This ritual is ideally suited for five participants. It is conducted in a ‘Round Robin’ style, with participants moving around the circle to experience each element, with one person at each of the Quarter points and one in the center.

The ritual moves in an anti-clockwise direction—widdershins (Southern Hemisphere Deosil).

The purpose of the ritual is to balance the elements within each participant as well as to gain an understanding of each element from both a personal and an outside perspective. It also requires participants to work with both receptive and projective energies, visualisation and sensing.

Before the circle cast, each participant chooses an element as their starting position, usually whomever is leading the ritual will take the Spirit position. Elements can also be assigned by the leader or drawn from a cauldron randomly. It really depends upon the group’s preference.)

HP/HPS: Before me is Air

Behind me is Water

At my left is Fire

To my right is Earth

Above me the Zenith

Below me the Nadir

And all around me shines the Six-Rayed Star.

 

(When all of the connections are established, each Quarter person turns to face the center. They then direct their perception and experience of their element along the beam to Person A in Spirit.

The HP/HPS receives a message of understanding of each element. This is the receptive part for the person in the center. Each person that stands at a Quarter is projecting.

The HP/HPS absorbs the understanding and energy of each element and then moves to speak privately with each person at the Quarters – starting with Person A at Air, then moving around to Person B at Fire etc. The HP/HPS describes to each Quarter person what they have felt or understood of that element and the aspect being projected. They gift their new perspective to each person. Depending on how deep the trance, Spirit may have an elemental message for some of the participants.

Next, the HP/HPS returns to the center.

Everyone then takes a moment to absorb what they have just experienced and then the next phase – the Round Robin – begins.

Everyone moves one position Deosil around the Circle and the round robins continues. It is the HP/HPS choice whether they move out into the circle to Air and proceed with visiting each elemental quarter. If this is the case the person at the Earth quarter moves into the Spirit position.

When this exercise is complete returns to their original places. Everyone will have experienced both the reception and projection aspects of each of the elements and gained different perspectives by connecting with each element from the Quarter points and from Spirit.)


Consecration of the Wine and Cakes (Symbolic Great Rite)

 

Great Rite ( Symbolic)


(HPS takes the chalice and the HP stands before her holding his athame.)

HPS: You are the spear of Lugh, the Sun.

(HP lowers his athame into the wine)

HP: And you are the Grail of the Moon.

HPS/HP: And together we are one.

(HP replaces his athame upon the altar.)

Consecration of the Wine

HPS: (lays her athame down and places the chalice on the pentacle.)

HPS: May this offering to the God and Goddess keep us from ever knowing thirst .

 

Consecration of the Cakes

HPS: (removes the chalice and replaces it with the plate of cakes before the. She touches each cake in turn with her athame.)

HPS : May this offering to the God and Goddess keep us from ever knowing hunger .

Simple Feast ( Cakes and Ale)

HPS: (When all of the coveners have partaken of the simple feast, the HPS places some food and drink in the libation bowl. HPS raises the libation plate in salute.)

HPS: To the Gods.

Coveners: To the Gods.

 

Closing the Circle

Release of Deities

Release of the Goddess

HPS: (faces the altar, assumes the Goddess position or alternatively salutes with athame and recites)

Queen of the Universe who wears a mantle of stars and moonlight, on autumn’s first night,
we gathered to bid farewell to your Sun’s warmth and light. We thank you for your attending and witnessing these rites.
With your help, we shall start down the path to wisdom’s light.

 

For this boon, and glimpse of your magick, and mystery,
we salute and thank Thee.
Alas, our time together now is past.
We bid thee farewell.
Stay if you will and join our repast.
Leave us if you must.
Ere you leave us, know that all who met here
Did so in perfect love and perfect trust.

HPS: (Extinguishes the Goddess candle)

Release of the God

HP: (Assumes the Osiris position)
Thou art the Stag of Seven tines.
He who’s power is wide as the flood on a plain.
Your wisdom stretches like a hawk across the sky.

Who but you with smoke sets our heads afire?
We bid thee farewell as well as the sun and its warming rays, But the harvest was plentiful and we thank you for this boon to last us through winter s darkening days.

For this boon, and glimpse of your magick, and mystery,
we salute and thank Thee.
Alas, our time together now is past.
We bid thee farewell.
Stay if you will and join our repast.
Leave us if you must.
Ere you leave us, know that all who met here
Did so in perfect love and perfect trust.

 

HP: (Extinguishes the God candle)

 

Quarter Dismissals

(The HP follows the HPS around the quarters except where noted while the rest of the coven remain in place around the circle but mimic the HPS’ gestures. At each quarter, the HPS and HP salute the quarter with their athames. After the dismissal, the HPS, HP, and coveners, draw the banishing pentagram. The banishing pentagram of Earth shall be used for all dismissals.)

 

North: Hail, guardians of the North, Gnomes and Fae of the Earth.

On this first autumn’s night, that marks the decline of the Sun’s might,

We thank you for witnessing and protecting our sacred magickal rite.

Go if you must; stay if you will; but know that we met in perfect love and perfect trust.

(Draw the banishing pentagram of Earth)

 

All: Hail and farewell Gnomes and Fae of the Earth. Blessed be.

 

West: Hail, guardians of the West, Undines of the Waters.
On this first autumn’s night, that marks the decline of the Sun’s might,

We thank you for witnessing and protecting our sacred magickal rite.

Go if you must; stay if you will; but know that we met in perfect love and perfect trust.

(Draw the banishing pentagram of Water)

All: Hail and farewell Undines of the Waters. Blessed be.

South: Hail, guardians of the South, Salamanders of Fire.
On this first autumn’s night, that marks the decline of the Sun’s might,

We thank you for witnessing and protecting our sacred magickal rite.

Go if you must; stay if you will; but know that we met in perfect love and perfect trust.

(Draw the banishing pentagram of Fire)

 

All: Hail and farewell Salamanders of Fire. Blessed be.

 

 

 

East: Hail, guardians of the East, Sylphs of the Airs.
On this first autumn’s night, that marks the decline of the Sun’s might,

We thank you for witnessing and protecting our sacred magickal rite.

Go if you must; stay if you will; but know that we met in perfect love and perfect trust.

(Draw the banishing pentagram of Air)



All : Hail and farewell Sylphs of the Airs . Blessed be.

HPS: Hail and farewell, Spirit and guardians of the quarters all;
you hearkened unto our call this first evening of fall.
Thank you for protecting our circle tonight,
and lending your powers to this rite.
So mote it be.

(Draw the active banishing pentagram of Spirit)

All : So mote it be .

Opening the Circle

(HPS and HP face the altar together. The Deities have been thanked and the Quarters dismissed, therefore, the next action is to ‘take down’ the circle. Since the circle was thrice cast, it should be thrice unwound. Also, because the circle was cast deosil it should be undone in a widdershins direction.)

HPS: O Circle of Power, as I have conjured thee I now release your energies into this blade.

(In your mind’s eye, see the circle dissolve into a wispy energy smoke, which the glowing blade readily absorbs)

HPS: Where there once existed a rampart between this world and the Otherworld, the rampart is no more . Once again, our realms are separate. However, the love and joy with which we met here tonight remains undiminished.

 

HPS : (Rejoins the HP at the altar and then together they face the rest of the coven)

 

Just as the oak must yield to the holly, so must warmer days yield at the harvest’s end.

Just as the Autumnal equinox signals summer s end, it is time for us to leave this realm of magick, mystery, and the circle of our ancestors and friends.

The circle is open but remains unbroken.

Blessed be.

Coveners: Blessed be.

13
Sep

Full Harvest Moon Ritual

   Posted by: Scrivener   in Uncategorized


Circle of the Dark Moon Coven

Circle of the Dark Moon Coven

 

Full Harvest Moon

Full Harvest Moom


 

 

 

 

September 12, 2011

 

You will need these items:

 

General Items

 

  • The usual altar accouterments
  • Items that are required for every ritual or working
  • Altar facing east.
  • Bell
  • God/Goddess candles
  • Red (fire) illumination candle
  • Quarter Candles – Green (North), Yellow (East), Red (South) and Blue (West)
  • Matches or lighter
  • Athamé, Sword, or Wand
  • Besom
  • Chalice for Libation for God and Goddess
  • Plate for libation for God and Goddess
  • Cauldron
  • Crescent or sugar cookies
  • Mead or some other clear and sweet non-alcoholic beverage.

 

Items Specific to Ritual

 

  • A corn dolly/wheat chaff/wheat bread etc.

 

Preparation

 

  • No special actions are needed except for standard ritual practices of cleansing and temple preparation.

 

Cleansing Sacred Space

 

Sweep the area with besom then smudge with violet-sage.

 

 


 

Attunement

 

HPS:     This is an exercise, which shall help us to combine and harmonize our energies. It is simplified version of the middle pillar exercise.

 

Stand relaxed but upright with you spine straight.

 

Inhale, then exhale.

 

Visualize a bright beam of streaming light shining down upon your head

 

Begin to breathe in slowly to a count of three; hold this breath for a count of three, and then slowly exhale to a count of three. Then hold at the bottom for a count of three and then begin again.

 

While you are breathing, pull this light energy into your body. Let the light fill you until you are translucent and fairly glowing. Then let the light go and sink into the ground at your feet.

 

Let’s do this visualization for a total of three breaths.

 

Now let’s do this again but instead of grounding the energy, let it circulate around your aura in a circle. Visualize this energy coming out of the top of your head and going around the outskirts of your energy field, one stream going to the left and the other stream going to the right. The two streams should reconnect at the feet and enter back into the center of your body.

 

Let’s do this for three breaths.

 

 

 


 

Consecration of Water and Salt

 

 

Charge at the Pentacle

 

(HPS and HP with athames over their hearts and the other hand on the pentacle, bend in silence for a moment. During this time, they silently ask the Lord and Lady for strength and guidance.)

 

Blessing the Salt

 

HPS: (places dish of salt upon the pentacle)

   

    I consecrate thee O creature of salt—fruit of the Earth,

    Magickal aid, and seasoning for the Lady’s cauldron on the hearth.

 

I cast from thee all hindrance and malignity, so that in my works of magick you may well serve me.

 

(HPS removes the dish of salt from the pentacle and then places the dish of water upon the pentacle. Then she takes the salt and using her athame drops into the water three measures of salt. She stirs the water three times with the tip of her athame. HPS sets the salt aside.)

 

Blessing the Water

 

HPS:     I consecrate thee O creature of water—the Goddess’ sacred element: life giving, whether swiftly flowing or gently falling from the firmament.

 

    I cast from thee all hindrance and malignity, so that in my works of magick you may well serve me.

 

All:         So mote it be.

 

 

 

 

 

 

Blessing the Air

 

(HP places the censer containing incense upon the pentacle)

 

HP:     I consecrate thee O creature of Air element that blows within the will to dare.

 

I cast from thee all hindrance and malignity, so that in my works of magick you may well serve me.

 

All:         So mote it be.

 

Blessing the Fire

 

(HP lights the incense)

 

HP:     I consecrate thee O creature of Fire—element of desire and the flame of magick’s pyre.

 

I cast from thee all hindrance and malignity, so that in my works of magick you may well serve me.

 

All:         So mote it be.

 

(HP sets the censer aside.)

 

 


 

Circle Casting

 

(by Earth)

 

(HP and HPS take their athames and trace the sacred circle. If desired, they may leave a doorway in the northeastern quadrant. They walk together with the HP’s hand upon the HPS’ shoulder.)

 

HPS:     I conjure thee, O Circle of Power, to be a meeting place of love, joy and truth—a boundary between the worlds of men and the Realms the Mighty Ones.

   

A rampart and Protection against all wickedness that shall both contain and entertain the powers raised within—wherefore do I consecrate thee in the name of The Lord of the Sun and the Lady of the Moon.

   
 

 


 

Strengthening the Circle

 

(by Water)

(Witch 1: Sprinkles the salt and water mixture around the circle)

 

Witch 1:    Rain of water and salt sprinkled upon the ground,

This blessed water sprinkled round and round.

Protect us from wickedness and make our magick sound.

 

(Witch 1: When their circuit is completed, they replace the water upon the altar.)

 

 

 

 

 

 

(by Air)

(Witch 2: takes the censer and walks about the circle)

 

Witch 2:    Into the night sky, incense smoke, roil, rise, and writhe,

This smoke takes our intentions to the skies

Sunder us from the mundane like a scythe.

 

(Witch 2: When their circuit is completed, they replace the censer upon the altar.)

 

(by Fire)

(Witch 3: takes a candle and walks about the circle)

 

Witch 3:    Fire, shine true and bright,

Aid, grant clarity of sight,

Mayest the Gods be with us this night.

   

(Witch 3: When their circuit is completed, they replace the water upon the altar.)

 


 

Calling the Quarters

 

East        Hail and welcome ye Sylphs of the Airs and realms of the Atmosphere,

I do summon, stir, and call you up.

Bring with you the hosts of the watchtowers of the East

to guard our circle and to witness our rites.

Sylphs, thou art the gatekeepers of the Eastern Portals of Knowledge and Intellect.

 


 

(Draw the invoking pentagram of Air)

 


 

 

 

 

 

 

South        Hail and welcome ye Salamanders from your realms of Fire,

I do summon, stir, and call you up.

Bring with you the hosts of the watchtowers of the South

to guard our circle and to witness our rites.

Salamanders, thou art the gatekeepers of the Southern Portal.


 

(Draw the invoking pentagram of Fire)

 


 

West        Hail and welcome ye Undines of the Waters,

I do summon, stir, and call you up.

Bring with you the hosts of the watchtowers of the West

to guard our circle and to witness our rites.

Undines, thou art the gatekeepers of the Western Portals to Death and Initiation.

 

 

 


(Draw the invoking pentagram of Water)

 


 

 

 

    Hail and welcome ye Gnomes, Dwarves, and Trolls of the Earthen Realms,

I do summon, stir, and call you up.

Bring with you the hosts of the watchtowers of the North

to guard our circle and to witness our rites.

Gnomes, Dwarves, and Trolls thou art the gatekeepers of the Northern Portal of Boreas.

 

 


 

(Draw the invoking pentagram of Earth)

 


 

 

 

 

 


 

Drawing down the Moon

 

Invocation to the Goddess

 

HPS:    O thou beautiful, Lady of the Moon,
most revered, mysterious, and triune,
Round and full above, yet hidden from our sight.

You glide through a starry sky this Full Harvest Moon night.

 

Thou art the Holy priestess, the triple Goddess,
Our mighty protectress during the full Moon in darkness.

You are maiden, mother, and crone,

At once, beautiful, full, dark and terrible to behold.



Admirable queen of the starry night,

Show me the mysteries and clear my sight.
I invoke thy lunar ecstasy, and thy mystic trance.
I invoke thy magick, and thy initiated guidance.

I invoke thee to enrich my soul’s power,
O Mother, Brighid come, onto me in this enchanted and sacred hour.

    I invoke thee and call upon thee, bright Mother in Shadows of us all.

At the crossroads, I await thee; please heed my call.

 

I invoke thy lunar ecstasy,
and thy mystic trance.
I invoke thy magick sovereignty,
and thy initiated guidance.

On this full moon night bright as day

O Brighid, moonlight Goddess, come unto me this day,

 

Descend upon me riding your chariot drawn by deer,

Enter me upon this moonlight clear.

I invoke thee to enrich my soul’s power,
Come, O come, onto me in this enchanted and sacred hour.

 

 

(HPS lights the Goddess candle.)

 

The Charge of the Goddess

 

(HPS as the Goddess Herself, the HPS turns to face the coven.)

 

HPS:         Whenever ye have need of anything,

Once in the month and better it be when the moon is full,

Then shall ye assemble in some secret place,

And adore the spirit of me,

Who am Queen of all witches.

 

There shall ye assemble,

Ye who are fain to learn all sorcery,

Yet have not won its deepest secrets;

To these will I teach all things that are as yet unknown.

 

And ye shall be free from slavery;

And as a sign that ye be truly free,

You shall be naked in your rites;

And ye shall dance, sing, feast, make music and love,

All in my praise.

For mine is the ecstasy of the spirit,

And mine also is joy on earth;

For my law is love unto all beings.

 

Keep pure your highest ideals;

Strive ever towards them,

Let nothing stop you or turn you aside.

For mine is the secret door which

Opens upon the Land of Youth,

And mine is the cup of the wine of life,

And the Cauldron of Cerridwen,

Which is the Holy Vessel of Immortality.

I am the gracious Goddess,

Who gives the gift of joy unto the heart of man.

 

Upon earth,

I give the knowledge of the spirit eternal;

And beyond death,

I give peace, and freedom,

And reunion with those who have gone before.

 

Nor do I demand sacrifice;

For behold, I am the Mother of all living,

And my love is poured out upon the Earth.

 

I am the beauty of the green earth,

And the white moon among the stars,

And the mystery of the waters,

And the desire of the heart of man.

 

Call unto thy soul, arise, and come unto me.

For I am the soul of Nature,

Who gives life to the Universe.

From me all things proceed,

And unto me all things must return;

And before my face, beloved of gods and of men,

Let thine innermost divine self be enfolded,

In the rapture of the infinite.

 

Let my worship be within the heart that rejoices,

For behold all acts of love and pleasure are my rituals.

Therefore, let there be beauty and strength,

Power and compassion, honor and humility,

Mirth and reverence within you.

 

And thou who thinketh to seek for me,

Know thy seeking and yearning shall avail thee not,

Unless thou knoweth the mystery;

That if that which thou seekest thou findest not within thee,

Thou wilt never find it without thee.

 

For behold, I have been with thee from the beginning;

And I am that which is attained at the end of desire.

 


 

Drawing down the Sun

 

 

Invocation to the God

 

HP:     By the flame that burneth bright,
O Horned One !
We call thy name into the night,
O Ancient One !

Thee we invoke by the Moon-led sea,
By the standing stone and the twisted tree.
Thee we invoke, where gather Thine own.
By the nameless shore, forgotten and lone.

Come where the round of the dance is trod,
Horn and Hoof of the Goat Foot God !
By moonlit meadow, on dusky hill,
Where the haunted wood is hushed and still,

Come to the charm of the chanted prayer,
As the Moon bewitches the midnight air.
Evoke thy powers that potent bide
In shining stream and the secret tide,

In fiery flame by starlight pale,

In shadowy host that rides the gale.
And by the ferndrakes, faerie haunted,
Of forests wild and woods enchanted.

Come, O Come !
To the heartbeat’s drum !
Come to us who gather below,
When the broad white Moon is climbing slow.
Through the stars to the heavens’ height,
We hear thy hoofs on the wind of night !
As black tree branches shake and sigh,
By joy and terror we know thee nigh.
We speak the spell thy power unlocks,

    At Solstice Sabbath and Equinox !
Mighty God, Honored Sacrifice,
With all your strength and all your love,
Descend among us,

Bring your light one more time to banish the dark
By love and life, I do invoke Thee
To descend upon the body of this thy servant and priest!

 

Great God Lugh, return to Earth again!
Come at my call and show thyself to men.
Shepherd of Goats, upon the wild hill’s way,
Lead thy lost flock from darkness into day.

Forgotten are the ways of sleep and night –
Men seek for them whose eyes have lost the light.
Open the door, the door which hath no key,
The door of dreams, whereby men come to thee.
O Mighty Stag, O answer to me.

 

(HP lights the God candle.)

 

Charge of the God

 

HP:     Listen to the words of the Horned God,

The Guardian of all things wild and free,

Keeper of the Gates of Death,

Whose Call we all must Heed:

 

I am the fire within your Heart,

The yearning of your Soul.

I, the Hunter of Knowledge, Seeker of the Holy Quest

I, who stand in the darkness, am He whom you call Death.

 

I, the Consort and Mate of Her whom we adore,

Beckoned forth to Thee,

To learn the secrets of Death and Peace,

Come thou unto me.

 

I am corn at harvest and fruit on the trees.

I am He who leads you home.

With Scourge and Flame, Blade and Blood,

These are mine own gifts to thee.

 

Call unto me in the forest wild and hilltop bare,

And seek me in the Darkest Night.

I, who have been called;

Lugh/Lugh, Pan, Hades, Hermes, Puck, Loki, and Osiris Bright.

 

Speak to thee in thy search, Come to dance and sing;

Come live and love; behold this is worshiping.

 

I am thy Father. You are my children. On swift night wings,

it is I who lay you at the Mother’s feet;

to be reborn and to return again to seek .

 

Know me, I am the untamed wind,

the fury of storm.

Seek me with pride and humility,

and passion in your Soul.

 


Statement of Purpose

HP:     Welcome everyone. Tonight we celebrate the full Harvest Moon.

 


Main Working

Power Raising

(HPS & HP lead the coven in Power Raising)

 

HP:    Your hay it is mow’d and your corn it is reap’d.
Your barns will be full and your hovels heap’d
Come, boys, come,
Come, boys, come.
And merrily roar out our harvest home.
And merrily roar out our harvest home.

 

All:    Harvest home, harvest home!
And merrily roar out our harvest home.
And merrily roar out our harvest home.

 

HPS:    We’ve cheated the parson, we’ll cheat him again,
For why should a blockhead have one in ten?
One in ten, one in ten,
For why should a blockhead have one in ten?
For why should a blockhead have one in ten?

All:    For prating so long, like a book-learn’d sot,
Till pudding and dumpling are burnt to the pot:
Burnt to pot, burnt to pot
Till pudding and dumpling are burnt to pot.
Till pudding and dumpling are burnt to pot.

HP/    We’ll toss off our garments in the greenwood and drink ale till we cannot stand;

HPS:    And heigh for the honour of Gods when They come again;
And heigh for the honour of Gods when They come again

And heigh for the honour of Gods when They come again

 

All:    Harvest home, harvest home
And heigh for the honour of Gods when They come again

And heigh for the honour of Gods when They come again

 

Harvest Offering Ritual

HPS:    (Walks deosil around the altar while chanting)

 

HPS:    Fur and feathers and scales and skin
Different without but the same within.
Many a body but one the soul
By all creatures are the Gods made whole.

 

HPS:    (Moves to the cauldron, raising corn-dolly/vegetable bundle/grain overhead)

 

HPS:    Behold, this is the mystery. This is our body; this is our blood.

 

Coveners:     Blessed be.

 

East:         Semele, seed sower, be with us.

 

South:         Ceres, grain on stalk, be with us.

 

West:         Demeter, harvest grantor, be with us

 

North:         Gaia, ground of our being, be with us.

 

HPS:
(lights the offering flame)

HPS:    Mother Goddess, who brings forth fruits, Father God, dying and reborn that we not die, we thank you for the gifts of the season. We return you to you, and watch as the wheel turns again.”

 

HPS:    (Places the grain offering into the cauldron or candle flames. Ideally this offering is the corn dolly)

HPS:     (Next, the HPS pours a libation onto the earth at the base of the altar. This is literally a drink for the Earth.)

 

HPS:    Earth and Sun, by your eternal dance, we live. Blessed Be.

 

Coveners: Blessed be.

 


 

Consecration of the Wine and Cakes (Symbolic Great Rite)

 

Great Rite (Symbolic)

 

(HPS takes the chalice and the HP stands before her holding his athame.)

 

HPS:         You are the One the Sun shines through.

 

(HP lowers his athame into the wine)

 

HP:         And you are the Grail of the Moon.

 

HPS/HP:     And together we are one.

 

(HP replaces his athame upon the altar.)

 

Consecration of the Wine


 

HPS:     (lays her athame down and places the chalice on the pentacle.)

 

HPS:    May this offering to the God and Goddess keep us from ever knowing thirst.

 

Consecration of the Cakes

 

HPS:     (removes the chalice and replaces it with the plate of cakes before the. She touches each cake in turn with her athame.)

 

HPS:        May this offering to the God and Goddess keep us                         from ever knowing hunger.

 

Simple Feast (Cakes and Ale)

 

HPS:     (When all of the coveners have partaken of the simple feast, the HPS places some food and drink in the libation bowl. HPS raises the libation plate in salute.)

 

HPS:         To the Gods.

 

Coveners:     To the Gods.

 


 

Closing the Circle

 

Release of Deities

 

Release of the Goddess

 

HPS: (faces the altar, assumes the Goddess position—or alternatively salutes with athame—and recites)

 

Queen of the Universe who wears a mantle of stars and moonlight, on this full moon night,

We thank you for your attending and witnessing these rites. 

With your help, we shall start down the path to wisdom's light.  

 

For this boon, and glimpse

Of your magick, and mystery,

We salute and thank Thee.

 

Alas, our time together now is past.

We bid thee farewell.

Stay if you will and join our repast.

Leave us if you must.

Ere you leave us, know that all who met here 

Did so in perfect love and perfect trust.
					

 

HPS:  (Extinguishes the Goddess candle)

 

Release of the God

 

HP: (Assumes the Osiris position)

 

Sun King, Lord of Summer, who sets our heads afire on this full moon night,

We thank you for your attending and witnessing these rites. 

With your help, we shall start down the path to wisdom's light.  

 

For this boon, and glimpse

Of your magick, and mystery,

We salute and thank Thee.

 

Alas, our time together now is past.

We bid thee farewell.

Stay if you will and join our repast.

Leave us if you must.

Ere you leave us, know that all who met here 

Did so in perfect love and perfect trust.

 

HP:  (Extinguishes the God candle)

 

Quarter Dismissals

 

(The HP follows the HPS around the quarters—except where noted—while the rest of the coven remain in place around the circle but mimic the HPS’ gestures. At each quarter, the HPS and HP salute the quarter with their athames. After the dismissal, the HPS, HP, and coveners, draw the banishing pentagram. The banishing pentagram of Earth shall be used for all dismissals.)

 

North    Hail ye Lords of the Watchtowers of the North,

Ye Lords of Earth, ye Lords of transformations of great worth,

On this full moon night we thank you for witnessing and protecting our sacred magickal rite.

Go if you must; stay if you will; but know that we met in perfect love and perfect trust.


 

(Draw the banishing pentagram of Earth)

 


 

 

 

 

 

 

 

 

West    Hail ye Lords of the Watchtowers of the West,

Ye Lords of Water, ye Lords Death, Succor, and Rest,

On this full moon night we thank you for witnessing and protecting our sacred magickal rite.

    Go if you must; stay if you will; but know that we                    

    met in perfect love and perfect trust.

 


 

(Draw the banishing pentagram of Water)


South    Hail ye Lords of the Watchtowers of the South,

Ye Lords of Fire, ye Lords of Passion and Desire,

On this full moon night, we thank you for witnessing and protecting Go if you must; stay if you will; but know that we met in perfect love and perfect trust.

 

(Draw the banishing pentagram of Fire)

 


 

 

 

 

 

 

 

 

 

 

 

 

 

East    Hail ye Lords of the Watchtowers of the East,

Ye Lords of Air, ye Lords of Rebirth, Initiation, and Knowledge fair, On this full moon night we thank you for witnessing and protecting our sacred magickal rite.

    Go if you must; stay if you will; but know that we                

    met in perfect love and perfect trust.


 

(Draw the banishing pentagram of Air)

 


 


 

Opening the Circle

 

(HPS and HP face the altar together. The Deities have been thanked and the Quarters dismissed, therefore, the next action is to ‘take down’ the circle. Since the circle was thrice cast, it should be thrice unwound. Also, because the circle was cast deosil it should be undone in a widdershins direction.)

 

HPS:     O Circle of Power, as I have conjured thee I now release your energies into this blade.

 

(In your mind’s eye, see the circle dissolve into a wispy energy smoke, which the glowing blade readily absorbs)

 

Where there once existed a rampart between this world and the Otherworld, the rampart is no more. Once again, our realms are separate. However, the love and joy with which we met here tonight remains undiminished.

 

HPS:     (Rejoins the HP at the altar and then together they face the rest of the coven)

 

Just as dark yields to light at night's end, it is time for us to leave this realm of magick, mystery, and the circle of our ancestors and friends. 

 

The circle is open but remains unbroken. 

            

        Blessed be.

 

Coveners:        Blessed be.

 

 

 

 

 

 

 

 


				

 

 

 

 

 


 

Unemployed workers continue to be excluded from job openings in online postings and a report released yesterday by the National Employment Law Project hopes to create federal legislature to stop it.

What do companies like Beacon Hill Staffing Group, Gecko Hospitality, Kids In Sports, and 69 other companies like them have in common? They were all cited for practicing unemployment discrimination. Using terms like “must be currently working,” “currently working,” or “currently employed on a permanent basis,” these companies send the message “your kind are not welcome here.”

The list of 72 companies that might not hire you unless you already have a job was posted by Robert Johnson of Business Insider on July 13, 2011, a day after a press release by National Employment Law Project (NELP) was issued about how this practice of excluding unemployed people from being hired violates the Fair Employment Bill of 2011 . He urges jobseekers to visit the list and stay clear of the companies on it.

This practice of discrimination is not news. Word of this circulated more than a year ago and showed up a number of times as questions on LinkedIn. “Have you heard that companies are not hiring people who are unemployed?” bewildered LI users asked. Disbelief was rampant among the LinkedIn community. Companies felt that during a recession the people who retained their job were the best workers; the unemployed were “damaged goods.”

There seems to be something inherently wrong with companies refusing to hire people who are out of work for one year, six months, and even three months. Besides that it is illegal.

1. It is often beyond a person’s control when he/she is terminated. Evergreen Solar, A company that closed its plant in Devens, Massachusetts, terminated hundreds of outstanding workers. All very capable and diligent employees, they were not terminated due to poor performance. They were terminated because the company failed. As well, a company called Jabil Circuit closed its doors and was forced to release hundreds of loyal employees. How did Jabil react after laying off its people? It put out a whole page spread in the Boston Globe extolling the quality of its employees.

2.The unemployed cannot be accused of not wanting to work. In fact, getting back to work is their motivating factor in life. They’re hungry and often times willing to start at entry-level, or for less salary than they were earning. Employers should see this as an opportunity, providing the unemployed are qualified for available positions. It simply makes sense to hire motivated unemployed workers, rather than some “passive jobseeker” who may be biding his/her time at a company.

3. To improve the economic landscape, people have to work in order to pour money into suffering businesses. Doesn’t it make sense to hire a capable worker as opposed to someone who is already employed? You may reason that the person who leaves a company for the next one will be replaced by a new employee. Not necessarily. Companies and organizations aren’t quick to replace vacant positions. Reviving the weak economy must be a priority of employers.

4. Rather than bring someone in from another company, hiring companies must first fill any job openings with internal employees first and then look for highly referred unemployed people. Jobvite’s annual report stated that employers’ number one preference in hiring someone is by referral. A highly referred unemployed jobseeker should be the employer’s first choice, not a “passive jobseeker” who is gainfully employed.

5. It’s just plain wrong. As a workshop facilitator at an urban career center, I see the hopes of my customers crushed by being interviewed a number of times only to find out that the companies deem them “not the right fit.” Hiring companies must show compassion and try their best to hire those who need the work. They have a moral obligation to hire qualified jobseekers, regardless of their age, disability, race, gender, or employment status.

I praise the NELP for condemning companies that won’t hire unemployed people. Visit the list of the 72 companies who practice this type of discrimination and stay clear of them, even if you are currently working.

“Unemployed job seekers continue to be excluded from work opportunities, and this disturbing and unfair practice appears to be more pervasive than previously thought,” said Christine Owens, executive director of the National Employment Law Project.

“This practice is a perverse catch-22 that requires workers to have jobs in order to get jobs, and it means highly qualified, experienced workers who want and need work can’t get past the starting gate in the application process simply because they lost their jobs through no fault of their own,” Owens continued. “As a business practice, this makes no sense. It is debilitating to workers—particularly the long-term unemployed—and it hampers economic recovery.”

These same companies accepted stimulus funds from the government. These funds were supposed to be incentive monies to be spent on hiring people and getting the economy back on track. Instead, these funds were doled out as bonuses and salary increases, or the companies simply chose to sit on the cash.

The study lists the following examples pulled from online job listings:


 


 


 


 

In honor of Lughnasadh and the recent Black Moon, I’ve posted the custom ritual we, performed last night.

 

 


 

Circle of the Dark Moon Coven

Circle of the Dark Moon Coven

 

Black Moon / Lughnasadh Ritual

Black Moon / Lughnasadh Ritual

 

July 31, 2011

 


 

 

 

 

 

 

You will need these items:

 

General items

  • Altar facing East.
  • Bell
  • Incense (dragon’s blood, galangal, or any incense good for expanding psychic abilities)
  • Ritual cake (dark bread)
  • Honey
  • Wine or Ale (dark ale or red wine)
  • God/Goddess candles
  • Black Crone Goddess Candle
  • Red (fire) illumination candle
  • Quarter Candles – Green (North), Yellow (East), Red (South) and Blue (West)
  • Matches or lighter
  • Athamé, Sword, or Wand
  • Besom
  • Chalice for Libation for God and Goddess
  • Plate for libation for God and Goddess
  • Cauldron

    Ritual specific items

  • A black candle for the Dark Aspect of the Goddess
  • Incense Mix
  • 1 pt. Mugwort
  • 1 pt. Yarrow
  • 1 pt. Copal Negro
  • 1 pt. Galangal
  • A Cauldron
  • A black “Nocturnal Candle”
  • A Scrying Mirror (you may substitute a black, glassy plate


     

    Cleansing Sacred Space

     

    (Maiden sweeps—with circular widdershins motions—widdershins about the ritual area. When she is satisfied that enough negativity has been removed she sets the besom aside.

    Next, she lights the black crone/resolutions candle.

    Finally, the maiden checks the layout of the altar making sure that the black candle is at least near the cauldron.

     

    Except for the above mentioned exceptions, the maiden ensures that the altar should be divided between male objects on the right—God candle, censer, salt dish, HP’s athame/sword/wand, and besom— and female objects on the left—Goddess candle, cauldron, bowl of water, chalice, libation plate (if used), bell, and the HPS’ athame/wand/sword. The pentacle should be placed forward and between the Goddess and God candles.

     

    The maiden also ensures that the chalice is filled and the ‘cakes’ are on the plate. When these tasks are completed she assists the HPS in any other way deemed necessary. )

     

    Call to the Circle

     

    HPS:(Rings bell to call everyone to the circle.)

     

    HPS: This time is not a time; this place is not a place; today is not a day; and this night is not a night. I stand at the threshold between the worlds. I stand ready to part the veil of mysteries may the Ancient Ones help and protect us on this mighty journey.

     

    Blessed be.

     

    Coveners: So mote it be.


     

     

     

    The Challenge and Entry into Sacred Space

     

    HPS: (Challenges each covener by pointing her athame against their breast)

     

    Better you should run thyself through on mine blade than to enter here with malignity or fear in your heart. What say you? How dost thou come here?

     

    Covener: In perfect love and perfect trust.

     

    HP: (After being admitted into sacred space, the covener approaches the HP who then smudges the covener with sage or lavender. When this action is completed, the covener moves to their place about the altar.)

     


     

    Consecration of the Elements

     

    Charge at the Pentacle

     

    (HP and HP kneel before the altar. The HP is on the right. Both of them place their projective hands upon the pentacle. After a moment, they rise.)

     

    Blessing the Salt

     

    HPS:
    (places dish of salt upon the pentacle)


    HPS: I consecrate thee O creature of salt from the Earth,

    magickal aid, and seasoning for the black cauldron upon the hearth.

     

    I cast from thee all hindrance and malignity, so that in my works of magick you may well serve me.

     

    All: So mote it be.

     

    (HPS removes the dish of salt from the pentacle and then places the dish of water upon the pentacle. Then she takes the salt and using her athame drops into the water three measures of salt. She stirs the water three times with the tip of her athame. HPS sets the salt aside.)

     

    Blessing the Water

    HPS: I consecrate thee O creature of water—dark bubbles in the cauldron of rebirth—life giving, whether swiftly flowing or falling from the firmament.

     

    I cast from thee all hindrance and malignity, so that in my works of magick you may well serve me.

     

    All: So mote it be.

     

    Blessing the Air

     

    (HP places the censer containing incense upon the pentacle)

     

    HP: I consecrate thee O creature of Air—blow forth the imagination to dare.

     

    I cast from thee all hindrance and malignity, so that in my works of magick you may well serve me.

     

    All: So mote it be.

     

    Blessing the Fire

     

    (HP lights the incense)

     

    HP: I consecrate thee O creature of Fire—force of Magick’s pyre.

    I cast from thee all hindrance and malignity, so that in my works of magick you may well serve me.

     

    All: So mote it be.

     

    (HP sets the censer aside.)


     

    Circle Casting

     

    By Earth

     

    (HP holds the scabbard while the HPS draws the sword. HPS and HP proceed around the circle. While walking about the circle, HPS holds sword pointed at the perimeter. )

     

    HPS: I conjure thee, O Circle of Power,

    To be a meeting place of love, joy and truth.

    A boundary between the worlds of men and the Realms of the Mighty Ones.

     

    A rampart and Protection against all wickedness, That shall both contain and entertain the powers that shall be raised within.

     

    Wherefore do I consecrate thee in the name of Lugh and Hecate.

     


     

    Strengthening the Circle

     

    By Water

     

    (Sprinkles the salt and water mixture around the circle)

     

    Witch 1: Rain of water and salt sprinkled upon the ground,

    Protect us from wickedness and make our magick sound.

     

     

    By Air

     

    (Takes incense around circle)

     

    Witch 2: Into the night sky, incense smoke, roil,

    rise, and writhe,

    Sunder us from the mundane like a scythe.

     

    By Fire

     

    (Takes candle around circle)

     

    Witch 3: Fire, shine true and bright,

    Aid, grant clarity of sight,

    Mayest the Gods be with us this night.

     


     

    Calling the Quarters

     

    East: Hail, guardians of the East: Sylphs of the Airs.

    High above in your cloud mansions of the atmosphere,

    your winds whisper of the imagination to dare.

    Come to this circle tonight, to witness and protect our Lughnasadh rite.


     

    (Draw the invoking pentagram of Air)

     


     

     

     

     

     

     

     

     

    South: Hail, guardians of the South: salamanders of Fire,

    From your lava pools and realms of fire,

    you ignite within us our desire.

    Come to this circle on tonight, to witness and protect our Lughnasadh rite.

     


     

    (Draw the invoking pentagram of Fire)

     


    West: Hail, guardians of the West: Undines of the Waters.

    Shallow and deep, your tides ebb and flow;

    From stream to ocean, you hold depths of emotion, and mysteries to know.

    Come to this circle tonight, to witness and protect our Lughnasadh rite.

     


    (Draw the invoking pentagram of Water)

     


    North Hail, guardians of the North: Gnomes of the Earth.

    Keeping silent beneath mountains you materialize stone into fantastic works.

    Come to this circle tonight, to witness and protect our Lughnasadh rite.

     

    (Draw the invoking pentagram of Earth)

     


     

     

     

     

     

     

    (HPS & HP move to the altar)

     


     

    Drawing Down the Black Moon

     

    HPS: Oh Lady of the dark moon, crone, wise-woman, lady of knowledge
    Impart to me your wisdom, teach me your secrets
    deep in the womb of the Goddess
    lies the spark of life, and the seed of knowledge.

    Your face is veiled, but not turned from me
    hidden , but not withheld, I am your priestess, be one with me
    Answer my desire, teach me
    Lend me your sight empower me.

    Oh lady of the dark moon
    wise-woman, destroyer, creatrix, tear away the veil before my eyes
    wash away my jaded ideas and prejudices
    purify my intentions, show me the true path.
    My mind is open, my soul is pure, blow away the clouds of fear and inhibition

    I am your priestess, reside in me,
    show me your desire, teach me
    lend me your sight, empower me.

    Protector of witches, within the darkness you are the light.
    At the crossroads, I await thee; please heed my call.
    O Hecate, be with me on this dark moon night.

    Where the veil is thinnest, new beginnings begun, and banishments done,
    you teach us the mysteries on the dark moon night.
    Mistress of all sorceries, to those brave enough, you grant the sight.
    O Hecate, please come unto me; grant me your wisdom’s might.

    (HP stands before the HPS while she makes the invoking pentagram of Earth)

     

    HPS: Of the Mother Darksome and divine

    Mine the scourge, and mine the kiss;

    The five-point star of love and bliss—

    Here I charge you in this sign.

     

    (HPS lights the Goddess Candle Candle)



     

    The Charge of the Dark Goddess

     

    HP: Listen to the words of the Great Mother, she who

    of old was called among men Artemis, Astarte, Athene, Dione, Melusine, Aphrodite, Cerridwen, Dana, Arianhod, Isis, Bride, Flidais, Brighid and by many other names too numerous to name.

     

    HPS: Hear me child, and know Me for who I am. I have been with you since you were born, and I will stay with you until you return to Me at the final dusk.

    I am the passionate and seductive lover who inspires the poet to dream. I am the One who calls to you at the end of your journey. After the day is done, My children find their blessed rest in my embrace.

    I am the womb from which all things are born.

    I am the shadowy, still tomb; all things must come to Me and bare their breasts to die and be reborn to the Whole.

    I am the Sorceress that will not be ruled, the Weaver of Time, the Teacher of Mysteries. I snip the threads that bring my children home to me. I slit the throats of the cruel and drink the blood of the heartless. Swallow your fear and come to me, and you will discover true beauty, strength, and courage.

    I am the fury which rips the flesh from injustice.

    I am the glowing forge that transforms your inner demons into tools of power. Open yourself to my embrace and overcome.

    I am the glinting sword that protects you from harm.

    I am the crucible in which all the aspects of yourself merge together in a rainbow of union.

    I am the velvet depths of the night sky, the swirling mists of midnight, shrouded in mystery.

    I am the chrysalis in which you will face that which terrifies you and from which you will blossom forth, vibrant and renewed. Seek me at the crossroads, and you shall be transformed, for once you look upon my face, there is no return.

    I am the fire that kisses the shackles away.
    I am the cauldron in which all opposites grow to know each other in Truth.
    I am the web which connects all things.

    I am the Healer of all wounds, the Warrior who rights all wrongs in their Time. I make the weak strong. I make the arrogant humble. I raise up the oppressed and empower the disenfranchised. I am Justice tempered with Mercy.

    Most importantly, child, I am you. I am part of you, and I am within you. Seek me within and without, and you will be strong. Know me. Venture into the dark so that you may awaken to Balance, Illumination, and Wholeness. Take my Love with you everywhere and find the Power within to be who you wish.

    HP: Listen to the words of the Star Goddess; she in the dust of whose feet are the hosts of heaven and whose body encircles the universe.

    HPS: I, Who am the beauty of the green earth, and the white moon among the stars, and the mystery of the waters, and the desire of the heart of man, calls unto thy soul. Arise, and come unto Me. For I am the soul of nature, who gives life to the universe.

    From Me all things proceed, and unto Me all things must return; and before My face, beloved of gods and feared of men, let thine innermost divine self be enfolded in the rapture of the infinite. Let My worship be within the heart that rejoiceth; for behold, all acts of love and pleasure are My rituals. Therefore let there be beauty and strength, power and compassion, honor and humility, mirth and reverence within you. And thou who thinkest to seek Me, know thy seeking and yearning shall avail thee not unless thou knowest the mystery; that if that which thou seekest thou findest not within thee, then thou wilt never find it without thee. For behold, I have been with thee from the beginning; and I am that mystery that is attained at the end of desire.


     

    Drawing Down the Sun

     

    Invocation to the Dark God

     

    HP: I invoke thee and call upon thee, Father of us all, Lugh, the Longhand, master not of one art but of them all.

     

    To men lost in the dark you provide you provide succor and light.

    At the crossroads of Worlds, I await thee; please heed my call.

     

    O Lugh, be with me on this your night.

     

    Where the veil is thinnest, new beginnings begun, and bindings and banishments done,

    you teach us the mysteries and how all are connected as though one.

     

    Master of the wild hunt upon moonlit night, for those brave enough you banish sleep and grant the sight.

     

    O Lugh please come unto me this Lughnasadh ritual night and grant me your wisdom’s might.

     

    (HPS: stands before the HP)

     

    HP: (draws invoking pentagram before the HPS)

     

    HP: I am the stag of seven tines,

    Lord of the Underworld, darksome, and divine,

    Mine is the realm of shadow sublime.

    Mine is the scourge and mine is the kiss;

    The five-point star of love and bliss-

    Here I charge you, in this sign.

     

    (HPS: stands aside)

     

    (HP lights the God candle)

     


     

    Charge of the Dark God

     

    (HP assumes the Osiris position with his back to the coven.)

     

    HPS: Listen to the words of the Dark God, who was of old called Donn,

    Anubis, Hades by many

    other names:

     

    HP : I am the shadow in the bright day, I am the reminder of mortality at the height of living.

     

    I am the never ending veil of Night where the Star Goddess dances.

    I am the Death that must be so that Life may continue, for behold, Life is immortal because the living must die.

     

    I am the strength that protects, that limits; I am the power that says No, and NO further, and That Is Enough. I am the things that cannot be spoken of, and I am the laughter at the edge of Death.

    I am a stag: of seven tines,
    I am a flood: across a plain,
    I am a wind: on a deep lake,
    I am a tear: the Sun lets fall,
    I am a hawk: above the cliff,
    I am a thorn: beneath the nail,
    I am a wonder: among flowers,
    I am a wizard: who but I
    Sets the cool head aflame with smoke?

    I am a spear: that roars for blood,
    I am a salmon: in a pool,
    I am a lure: from paradise,
    I am a hill: where poets walk,
    I am a boar: ruthless and red,
    I am a breaker: threatening doom,
    I am a tide: that drags to death,
    I am an infant: who but I
    Peeps from the unhewn dolmen, arch?

    I am the womb: of every holt,
    I am the blaze: on every hill,
    I am the queen: of every hive,
    I am the shield: for every head,
    I am the tomb: of every hope.

    Come with me into the warm enfolding dark; feel my caresses in the hands, in the mouth, in the body of one you love, and be transformed.

    Gather in the moonless night and speak in unknown tongues; the Dark Mother and I will listen. Sing to us and cry out, and the Power will be yours to wield.

    Blow me a kiss when the sky is dark, and I will smile, but no kiss return, for my kiss is the final one for all mortal flesh.

     

    HPS & HP: Akhera goti—akhera beiti

     


     

    Statement of Purpose

     

    Tonight the Circle of the Dark Moon gathers to honor the Lady and Lord in celebration of Lughnasadh.

     


     

    Power Raising – The Wytches’ Creed

     

    ALL: Hear now the words of the witches,

    The secrets we hid in the night,

    When dark was our destiny’s pathway,

    That now we bring forth into light.

     

    Mysterious water and fire,

    The earth and the wide-ranging air,

    By hidden quintessence we know them,

    And will and keep silent and dare.

     

    The birth and rebirth of all nature,

    The passing of winter and spring,

    We share with the life universal,

    Rejoice in the magickal ring.

     

    Four times in the year the Great Sabbat

    Returns, and the witches are seen

    At Lammas and Candlemas dancing,

    On May Eve and old Hallowe’en.

     

    When day-time and night-time are equal,

    When sun is at greatest and least,

    The four Lesser Sabbats are summoned,

    And Witches gather in feast.

     

    Thirteen silver moons in a year are,

    Thirteen is the coven’s array.

    Thirteen times at Esbat make merry,

    For each golden year and a day.

     

    The power that was passed down the age,

    Each time between woman and man,

    Each century unto the other,

    Ere time and the ages began.

     

    When drawn is the magickal circle,

    By sword or athame of power,

    Its compass between two worlds lies,

    In land of the shades for that hour.

     

    This world has no right then to know it,

    And world of beyond will tell naught.

    The oldest of Gods are invoked there,

    The Great Work of magick is wrought.

     

    For the two are mystical pillars,

    That stand at the gate of the shrine,

    And two are the powers of nature,

    The forms and the forces divine.

     

    The dark and the light in succession,

    The opposites each unto each,

    Shown forth as a God and a Goddess:

    Of this our ancestors teach.

     

    By night he’s the wild winds rider,

    The Horn’d One, the Lord of the Shades.

    By day he’s the King of the Woodland,

    The dweller in green forest glades.

     

    She is youthful or old as she pleases,

    She sails the torn clouds in her barque,

    The bright silver lady of midnight,

    The crone who weaves spells in the dark.

     

    The master and mistress of magick,

    That dwell in the deeps of the mind,

    Immortal and ever-renewing,

    With power to free or to bind.

     

    So drink the good wine to the Old Gods,

    And Dance and make love in their praise,

    Till Elphame’s fair land shall receive us

    In peace at the end of our days.

     

    And Do What You Will be the challenge,

    So be it Love that harms none,

    For this is the only commandment.

    By Magick of old, be it done!

     

     


     

    Main Working

     

    HPS/HP: (Begins by drawing four (4) tarot cards for the Dark of the Moon Spread )


    Card #1: What can’t I see in the darkness?

    Card #2: What must I pierce through?
    Card #3: Give me a glimmer of light
    Card #4: Where should I place my next step?

     

    HPS: (Invites the coveners to pass the cards—deosil—and take a plate. While the coveners take their places she tells them to meditate upon the meaning of the cards)

     

    Maiden: (Makes sure everyone has a dark scrying Mirror—i.e black plate)

     

    HPS: (removes the night candle from the cauldron)

     

    HPS: As the darkness from the light,

    Feel how dark crowds the circle of the light,

    Call it to yourself and touch the ether of the night.

     

    HPS: (Walks deosil three times around the circle and instructs the coveners while she

    walks)


    HPS: Visualize how the darkness presses against the edge of the sacred space, which

    now stands between the worlds. The energy generated within the sphere of power has drawn the attention of some beings that inhabit the dark spaces between realms.

     

    HPS: (lights the nocturnal candle and holds it aloft)


    HPS: Into this candle, I draw the power of night.

    Behold the tangible ether of the night,

    In the dark, aid grant clarity of psychic sight


    Dark within the light holds all possibilities.

    This candle, dark and bright, manifests my needs.

    This is my will; this is my spell; so mote it be.

     

    HPS: (further instructs the coveners to turn and face outward to the circle, and then sit

    or stand as is their pleasure. She instructs the maiden to kill the lights.)


    HPS: You will now make the invoking pentagram (Earth.) The scrying mirror will serve

    as a portal and a shield. You control the amount of dark energy you let manifest in the scrying mirror. Enter now a meditative state and gaze (not stare) just beyond the black of the mirror.


    What do you see? Are you receiving pictures or visions? On the other hand,

    perhaps some astral being is gazing back at you. They are curious about you. In

    your mind, talk to them. Ask from them a boon—if you dare. However, do not try to pull the dark ether, or the energy of these beings into yourself. Only feel the energy, and see the visions within the mirror, using your scrying mirror to

    regulate the energy flow.

     

    If you asked for a boon, see it being fulfilled. See yourself already having whatever it is you’re about to ask for (but do not imagine any steps that may result in having your need fulfilled.) Try to imagine for a moment that the flame of the candle is sending out both the absorbed essence of night and the charge that you put into the candle. But don’t think of your need at this point, or any more this evening, in fact.

     

    HPS: (Allows the meditation to continue as long she feels it needs to. When she’s ready, the HPS gives the coveners their final instructions)

     

    HPS: The meditation is ended; release the dark energies and bid the astral entities

    farewell. Tell them as you came in peace so must they now go in peace back to

    their realms.

     

    (The HPS instructs the maiden to turn up the lights and takes the nocturnal

    candle and walks widdershins three times around around the circle to close the

    working.)

     

     

    Consecration of the Wine and Cakes (Symbolic Great Rite)

     

    The Great Rite (Symbolic)

    HP: For in the Days of Old, the Body of Woman was the altar.
    Come, let us all share the loving cup of the God and the Goddess

    (HP holds the blade aloft)

    Blade of my heart and my intent
    Help us all to remember
    That what is given is received back threefold
    Help us all to remember
    To receive as graciously as we give.

     

    HPS: For in the days of Old, the body of Man was the power
    Come, let us share the loving cup of the Goddess and the God.

    (She holds the chalice aloft)

    Chalice of my heart and my intent
    Help us all to remember
    That what is received must be given back three times
    Help us all to remember
    To give as graciously as we receive

    HPS: You are the spear of Lugh,

     

    HPS: And, thou art the Grail of the Moon.

     

    HPS/HP: And the two conjoined as one in truth.

     

     

    Consecration of the Wine

     

    HPS: (lays her athame down and places the chalice on the pentacle.)

     

    HPS: May this offering to the God and Goddess keep us from ever knowing thirst.

     

    Consecration of the Cakes

     

    (HPS goes to the table holding the food and touches each plate in turn)

     

    HPS: This food is the blessings of the Gods to our bodies. Let us partake of it freely. Moreover, as we share, let us remember always to see to it that aught that we have we share with those who have nothing.

     


     

    Cakes and Ale

     

    Note: the ceremony of Cakes and Ales now proceeds according to the HPS’ wishes: either the plate and chalice is passed from covener to covener and they serve themselves or each other according to coven custom or the HPS and HP proceed from covener to covener serving them and finally each other.

     

    HPS: (When all of the coveners have partaken of the simple feast, the HPS places some food and drink in the libation bowl. HPS raises the libation plate in salute.)

     

    HPS: To the Gods.

     

    Coveners: To the Gods.

     


     

    Closing the Circle

     

    Release of Deities

     

    Release of the Goddess

     

    HPS: (faces the altar, assumes the Goddess position—or alternatively salutes with athame—and recites)

     

    Queen of the Universe who wears a mantle of stars and moonlight, on this Lughnasadh night,
    
    We gathered, to celebrate the first harvest in summer's on this Black Moon night.
    
    We thank you for your attending and witnessing these rites.
    
    With your help, we shall start down the path to wisdom's light.
    

     

    For this boon, and glimpse
    
    Of your magick, and mystery,
    
    We salute and thank Thee.
    

     

    Alas, our time together now is past.
    
    We bid thee farewell.
    
    Stay if you will and join our repast;
    
    Leave us if you must.
    
    Ere you leave us, know that all who met here
    
    Did so in perfect love and perfect trust.
    							

     

     (Extinguishes the Goddess candle)
    						

     

    Release of the God

     

    HP: (Assumes the Osiris position)

     

    Thou art the Stag of Seven tines.

    He who’s power is wide as the flood on a plain.

    Your wisdom stretches like a hawk across the sky.

    Who but you with smoke sets our heads afire?

    You taught us the secrets of the unhewn dolmen.

    For this boon, and glimpse
    
    Of your magick, and mystery,
    
    We salute and thank Thee.
    

     

    Alas, our time together now is past.
    
    We bid thee farewell.
    
    Stay if you will and join our repast;
    
    Leave us if you must.
    
    Ere you leave us, know that all who met here
    

    Did so in perfect love and perfect trust.

     


     

    Quarter Dismissals

     

    (The HP follows the HPS around the quarters—except where noted—while the rest of the coven remain in place around the circle but mimic the HPS’ gestures. At each quarter, the HPS and HP salute the quarter with their athames. After the dismissal, the HPS, HP, and coveners, draw the banishing pentagram. The banishing pentagram of Earth shall be used for all dismissals.)

     

    North: Hail, guardians of the North, Gnomes of the Earth.

    On this later summer, we thank you for witnessing and protecting our Lughnasadh rite.

    Go if you must; stay if you will; but know that we met in perfect love and perfect trust.

     


    (Draw the banishing pentagram of Earth)


     

     

     

     

     

     

     

    West: Hail, guardians of the West, Undines of the Waters.

    On this late summer, we thank
    you for witnessing and protecting our Lughnasadh rite.

    Go if you must; stay if you will; but know that we met in perfect love and perfect trust.

     

     

     

    (Draw the banishing pentagram of Water)


     

    South: Hail, guardians of the South, Salamanders of Fire,

    On this late summer, we thank you for witnessing and protecting our Lughnasadh rite.

    Go if you must; stay if you will; but know that we met in perfect love and perfect trust.


     

    (Draw the banishing pentagram of Fire)

     


     

    East: Hail, guardians of the East, Sylphs of the Airs,

    On this late summer night, we thank you for witnessing and protecting our Lughnasadh rite.

    Go if you must; stay if you will; but know that we met in perfect love and perfect trust.


     

    (Draw the banishing pentagram of Air)

     

     


     

    Grounding the Circle

     

    (HPS and HP face the altar together. The Deities have been thanked and the Quarters dismissed, therefore, the next action is to ‘take down’ the circle. Since the circle was thrice cast, it should be thrice unwound. Also, because the circle was cast doesil it should be undone in a widdershins direction.

     

    An Athame or sword may be used; but I prefer the sword for reasons you shall see later. Assuming it was the HPS who cast the circle, we’ll let her undo it.)

     

    (HP holds the scabbard while the HPS draws the sword. HPS and HP proceed around the circle. While walking about the circle, HPS holds sword pointed at the perimeter.)

     

    HPS: O Circle of Power, as I have conjured thee I now release thy energies into this blade.

     

    (In your mind’s eye, see the circle dissolve into a wispy energy smoke, which the glowing blade readily absorbs)

     

    Where there once existed a rampart between this world and the Otherworld, the rampart is no more. Once again, our realms are separate. However, the love and joy with which we met here tonight remains undiminished.

     

    (When three widdershins circuits have been completed, the HP remains at the altar while the HPS walks to the center of the circle and grounds the sword—this is why I said that I prefer using a sword.)

     

    HPS: This energy I return unto Mother Earth. May it help heal her hurts in some small fashion.

     

    (HPS rejoins the HP at the altar and then together they face the rest of the coven)

     

    HPS:          The circle is open but remains unbroken. Brothers and sisters, we are children of the Lord and Lady. May they always live within our hearts, our magick, and our lives. Merry did we meet, and merry do we part. Merry may we meet again.
    

     

    Blessed be.
    

     

    Coveners:      Blessed be.

 

Download this ritual here

19
Jul

How to Fix Congress

   Posted by: Scrivener   in Uncategorized

The Constitution is not an instrument for the government to restrain the

people, it is an instrument for the people to restrain the government –

lest

it come to dominate our lives and interests.

- Patrick Henry –

 

The 26th amendment (granting the right to vote for 18 year-olds) took

only

3 months & 8 days to be ratified! Why? Simple! The people demanded it.

That

was in 1971…before computers, before e-mail, before cell phones, etc.

 

Of the 27 amendments to the Constitution, seven (7) took 1 year or less

to

become the law of the land…all because of public pressure.

 

I’m asking each addressee to forward this email to a minimum of twenty

people on their address list; in turn ask each of those to do likewise.

 

In three days, most people in The United States of America will have the

message. This is one idea that really should be passed around.

 

Congressional Reform Act of 2011

 

1. No Tenure / No Pension.

A Congressman collects a salary while in office and receives no pay when

they are out of office.

 

2. Congress (past, present & future) participates in Social Security.

All funds in the Congressional retirement fund move to the Social

Security

system immediately. All future funds flow into the Social Security

system,

and Congress participates with the American people. It may not be used

for

any other purpose.

 

3. Congress can purchase their own retirement plan, just as all

Americans

do.

 

4. Congress will no longer vote themselves a pay raise. Congressional

pay

will rise by the lower of CPI or 3%.

 

5. Congress loses their current health care system and participates in

the

same health care system as the American people.

 

6. Congress must equally abide by all laws they impose on the American

people.

 

7. All contracts with past and present Congressmen are void effective

1/1/12.

The American people did not make this contract with Congressmen.

Congressmen

made all these contracts for themselves. Serving in Congress is an

honor,

not a career. The Founding Fathers envisioned citizen legislators, so

ours

should serve their term(s), then go home and back to work.

 

If each person contacts a minimum of twenty people then it will only

take

three days for most people (in the U.S. ) to receive the message. Maybe

it

is time.

 

THIS IS HOW YOU FIX CONGRESS!!!!!

15
Jul

The Lie of Wall Street and American Retirement

   Posted by: Scrivener   in Uncategorized

The retirement myth – 1 out of 3 Americans has no savings or retirement account. Half of Americans have $2,000 or less in their retirement account. 401k new name for Wall Street grease.

Middle class Americans are witnessing the conversion of their retirement accounts into gambling pots used by Wall Street.  The metamorphosis of Wall Street into one giant fraud ridden center moved by investment banking funds has slowly occurred over the last four decades.  Average Americans have sat back over these years since they were given enough hope that they too, by investing in Wall Street managed funds can also become a multi-millionaire if they just try hard enough.  Yet this was all one giant ruse and direct challenge to the middle class to basically allow a bunch of financial predators to siphon off any productive value from the economy.  The 401k for example was a small unheard of investment item two decades ago.  It has now become a larger part of the retirement pie for Americans.

The idea of not working and having a long retirement is actually rather new to this era:

When Social Security came about in the 1930s, it was largely a program to keep families from starving and from going absolutely broke.  It was never intended as a long-term benefits program.  Yet life expectancy has increased over time and now today, many Americans depend on Social Security as their primary source of retirement:

58 million Americans receive either Social Security or SSI.  37 million Americans receive Social Security benefits from reaching retirement age (this will grow with baby boomers retiring).  And don’t think that middle class Americans are living it up with Social Security.  The average monthly benefit from 53 million beneficiaries is $1,066 yet a large number of Americans depend on this as their primary source of retirement.  Some recent surveys say that as many as 1 out of 4 Americans will depend completely on Social Security as their primary retirement source.

As fragile as Social Security might appear, the 401k has become the bigger scam for Americans.  Many companies only offer a handful of investments to Americans to choose from and many are managed by the same Wall Street crooks that have caused massive volatility in the markets.  The 401k has allowed many employers to push off the retirement question or even caring about their workers as they once did by:

-Using Social Security as the last stop-gap measure

-Claiming they don’t need to have any sort of pension plan

Many companies have no loyalty to any worker.  Over the decades Wall Street has brainwashed the public into believing that companies can do whatever they want to employees because Wall Street is just a “free market” where goods can travel where they want.  But as we are now realizing, Wall Street is simply one selective syndicate that decides to transfer wealth to the top 1 percent of our country with really no work involved.  It is manipulation and stealing of the productivity of the working economy.

The 401k was used with sophisticated charts put together by large investment firms showing Americans that if they only put away 5, 10, or even 15 percent of their income into the stock market through the magic of compounding, they too can retire rich just like their Wall Street idols.  Of course, this has all been a sham and many middle class Americans are waking up.  Over the last decade the stock market has done nothing but move sideways while miraculously, the banking sector has gotten bigger and bigger:

After 10 years, the S&P 500 is down over 20% even after the record breaking stock market rally.  No compounding going on here.  And when the market can fall 700 points in a matter of minutes, we start to realize that many retirement accounts are merely greasing the wheels of the Wall Street roulette game.

So this absurd notion of easy street has been pushed and sold by Wall Street to take away the responsibility banks and companies have for their workers.  They like to claim all is a free market but have no problem taking trillions in taxpayer bailouts.  Let us not forget that many Wall Street banks would be gone today without government assistance.

Let us dig deeper into the details of the 401k:

“(Bloomberg) The average 401(k) fund balance dropped 31 percent to $47,500 at the end of March 2009 from $69,200 at the end of 2007, according to a Fidelity Investments review of 11 million accounts it manages. The average balance of the Fidelity accounts recovered, to $60,700, as last Sept. 30 as the stock market rebounded.”

“Seven in 10 U.S. households object to the idea of the government requiring retirees to convert part of their savings into annuities guaranteeing lifetime payments, according to an institute-funded report today. The Washington-based institute represents the mutual-fund industry.”

I actually find this part interesting.  The average retirement account balance is small relative to what is needed in retirement.  How long will $60,000 last you without a paycheck?  Think you can cover your rent/house payment, medical bills, food, college for kids, and other items for 1, 2, or even 3 decades?  But many Americans, even after two decades of pure gambling on Wall Street still want to believe in that Horatio Alger myth:

“People value the tool of the 401(k),” Paul Schott Stevens, chief executive officer of the institute, said at a news conference in Washington. “They do not want government to take it away from them. They think the structure works very effectively.”

U.S. direct-contribution plans, which include 401(k) and other employer-sponsored retirement programs, held about $3.6 trillion as of mid-2009, according to the report. They account for 25 percent of total U.S. retirement assets. Annuities, with $1.4 trillion, represent about 10 percent of U.S. retirement funds.”

The structure does not work effectively.  The stock market has not gained over the last decade.  You would have done better by buying CDs or sticking your money into the mattress over the past decade.  This isn’t because we have no good companies in the U.S.  On the contrary, we do and we still have the strongest economy around the globe.  But Wall Street uses that as a way of leveraging to the max and putting solid companies at risk for raids and stock manipulation.

Yet Wall Street and the financial industry like to parade the “average” retirement account including the millions of the top 1 percent; the actual details are different:

Source:  U.S. Census

While it is true that the average retirement accounts for many Americans is near $50,000 half of Americans have $2,000 or less in their account. Many middle class Americans are simply not prepared for retirement.  Even with Social Security, this will only be a small amount.  So with a large number of baby boomer depending on a smaller income in years to come, what does this do to our consumption based economy?  Also, you have to sell your stocks to get the funds out of them so what is going to happen with millions of baby boomer selling stocks into a market where younger Americans have very little to save, not to mention save for retirement?

I found an article back in 2002 talking about the 401k and the same issues were present even then.  But these articles are quickly forgotten after the stock market and housing bubble took off:

“While the fall in savings due to the stock market losses are causing a huge financial strain, many workers have no savings at all. According to a USA Today/Gallop Poll, more than one-third of adults say they have no money saved in any kind of retirement account and half of all households did not save a penny last year. “The average American household has virtually no chance to reach an adequate retirement savings in the next 50 years,” commented Christian Weller of the Economic Policy Institute (EPI).”

Ironically things are worse today.  As we have shown in the above chart, the stock market is basically back to 2000 price levels.  A large part of Americans have no savings and no retirement accounts so they are completely at the mercy at whatever is available.  Keep in mind we now have 40 million Americans receiving food assistance.  401k accounts also had the phony allure of having “company” matching funds but this only went up to a certain point of income:

“Even when companies offered matching contributions to 401(k) plans, on average they only contributed 2 percent of pay, compared to the 6 to 7 percent of pay they typically contributed to traditional pension funds. Enron, like many companies, strongly encouraged employees to invest in the company’s stock. Thousands of Enron’s current, laid-off and retired workers lost most of their life savings when the company prevented workers from selling its stock held in 401(k) accounts, just as the stock price was plummeting.”

Much of that is gone today.  Many companies are now using the recession as an excuse to even take away the company match.  So now you are left putting money into the stock market while half of trades are basically computer generated trades in the big giant casino.  Average Americans are basically putting their money into the one arm bandit of Wall Street.  Yet someone as usual is taking the profits:

“Reports on account balances in 401(k) plans often give a more optimistic picture of retirement savings, because the assets of higher income workers skew the results. At the end of 2000, while the average account balance was $49,024, 44 percent of participants had balances of less than $10,000.

In contrast to the plight of working people, however, the top executives of companies engulfed in financial scandals have no retirement worries, even in those instances where their companies have collapsed. In the case of Enron, Jeffrey Skilling made $78 million. Laid-off Enron workers received a mere $4,500 severance payment, no matter how many years they had worked for the company.”

This is a battle for the survival of the middle class.  Many baby boomers who once believed Wall Street would be there to protect them will find they are out to sea with no paddle.  Maybe this will wake many people up to take action but given the strong belief in the get rich myth, you wonder if many would rather be paupers as long as they can believe in the phony notion of big money with little work and effort.  After all, Wall Street has mastered that game plan.

Merry meet and happy Independence Day in the United States.

Here is a Horned God’s Salute (Mano Cornuto) for all you Witches, Wiccans, and other Pagans who serve our country. You serve our country with the added difficulty of serving Gods who are maligned, misunderstood, and misinterpreted by the religious reich. This can make your job of defending our country all the more difficult. Therefore, I’d like to take a moment, and from one marine who served a long time ago to all of you serving today to extend a heartfelt thanks:

May the Horned God of the Wild Hill’s Way watch over you this and every day.

May the Triple Goddess protect you and yours from harm’s way

May Spirit’s wisdom light and guide you on all your pathways.

 

With your strength, defend right from wrong.

You are the heroes of story and song.

Here’s hoping that all return home before too long.

 

With Water and Earth, you perform works of great worth;

Fire and Air imbue with passion and imagination to dare;

Thank you, Pagan Patriots everywhere.

 

 

 

 

 

 

29
Jun

This might have come from Foxworthy’s Grimoire

   Posted by: Scrivener   in Uncategorized

You might be a redneck Pagan if…

  1. If any part of your invocation of the South Quarter includes any lines from any song by Lynard Skynard….
  2. If chewing tobacco is considered a sacred herb…..
  3. If part of your rite includes throwing shotgun shells on the fire….
  4. If the bell on your alter was ever worn by an animal in a pasture….
  5. If the cakes and wine are done with a bowie-knife, a can of Foster’s, and a Little Debbie…..
  6. If they chose their High Priestess at a wet t-shirt contest….
  7. If when your priestess says “Blessed Be” in circle, you respond with “YEEE-HAW!”…
  8. If you believe a pentagram is a Western Union message to 5 people….
  9. If you bought your chalice at the Piggly Wiggly…..
  10. If you buy your incense and candles at Wal-Mart….
  11. If you call the God and Goddess by hollerin’ “Hey, y’all! Watch me!”….
  12. If you call the North Quarter, but what you call it is an inner court secret…..
  13. If you can play the “Burning Times” on the banjo….
  14. If you carry your ritual sword in your pickup’s gun rack…..
  15. If you found out your familiar is an oppossum — and still ate it……..
  16. If you have combined Maypole Dancing/ Tractor Pull/ Turkey Shoot for Beltane….
  17. If you have cast a love spell on livestock….
  18. If you have ever called the National Enquirer because you raised a potato that resembled the Willendorf Goddess….
  19. If you’ve ever cancelled a coven meeting to watch Pay-Per-View wrestling on TV….
  20. If you’ve ever written a spell on the back of a Denny’s menu…..
  21. If you have ever refilled your chalice from a keg…..
  22. If you invoke the spirits so that your beer lasts longer…..
  23. If you pray nightly to the god of big tires…..
  24. If you sacrifice BBQ and pork rinds on an alter made of old car hoods….
  25. If you shoot guns into the air when the priestess says, “the circle is open but never unbroken”…
  26. If you smoke Salem cigarettes for the historical significance….
  27. If you think a “family tradition” is a dating club….
  28. If you think the Wiccan Rede is good for making twig furniture….
  29. If you worship the gods of cheap beer and Nascar….
  30. If you’ve ever done a candle spell for your local high-school football team….
  31. If you’ve ever harvested ritual herbs with a weed whacker…..
  32. If you’ve ever meditated to “Dueling Banjos”…..
  33. If you’ve reached the 3rd Degree but not the third grade……
  34. If your God statue looks a little too much like Elvis Presley…..
  35. If your Goddess picture says “Miss September” at the bottom……
  36. If your Wand of Power is a cattle prod…..
  37. If your altar cloth is a Confederate flag…..
  38. If your altar cloth is vinyl……
  39. If your altar cloth says “Holiday Inn” or “Howard Johnson’s”….
  40. If your altar has a spit cup…..
  41. If your altar pentacle is a photo of John Wayne’s star on the “Hollywood Walk of Fame”…..
  42. If your annointing oil smells like Old Spice…..
  43. If your athame is by Bowie…..
  44. If your broom has 4 wheel drive and SC plates…..
  45. If your ceremonial chalice says “Budweiser” on it….
  46. If your ceremonial garb consists of cut-offs and a tube-top…..
  47. If your circle dance contains the words “dosey-do”……
  48. If your circle dance is a two-step….
  49. If your coven chose its High Priest at a belching contest….
  50. If your coven’s secret names for the God and Goddess are “Cooter” and “Sweet Cheeks”….
  51. If your coven-stead is propped up on cinder blocks…..
  52. If your craft name starts with “Bubba”……
  53. If your familiar can point quail….
  54. If your familiar keeps mice out of the granary…..
  55. If your favorite Great Rite partner is your first, second, and third cousin…. [eewww]
  56. If your backyard ritual libation is brewed in an illegal backyard still……
  57. If your favorite painting of the Goddess does her hair like Rheba McEntire….
  58. If your maiden sweeps the circle with a weed whacker….
  59. If your most sacred altar items include a hubcap, a velvet painting, and a half-empty can of chaw…
  60. If your outdoor circle has defunct washing machines for quarter altars….
  61. If your pantheon includes Yukon Jack, Jim Beam and the St. Pauli Girl…
  62. If your ritual music has ever included Johnny Cash singing “Ring of Fire”….
  63. If your robes are made out of denim with Harley Davidson patches…..

Well, you might just be a redneck pagan!

Christian ‘army’ attacks Texas Swingers Club

Posted in World News by Lain on March 4, 2010

Amarillo, Texas

A militant Christian organization known as Repent Amarillo have set their sites on a couples only swingers club, harassing members at the door and even following them in their cars. The harassment and exposure has forced the club to close.

Repent Amarillo leader, David Grisham, says that his group targets any organization that is deemed to be outside of the sphere of true Christianity. At their website, which includes a “warfare map”, he lists several other targets;

1. Gay pride events.

2. Earth worship events such as “Earth Day”

3. Pro-abortion events or places such as Planned Parenthood

4. Breast cancer events such as “Race for the Cure” to illuminate the link between abortion and breast cancer.

5. Opening day of public schools to reach out to students.

6. Spring break events.

7. Demonically based concerts.

8. Halloween events.

9. Other events that may arise that the ministry feels called to confront

 


 

Litha / Summer Solstice

Litha / Summer Solstice

 

 

Jun. 21, 2011

 

Circle of the Dark Moon Coven

Circle of the Dark Moon Coven

 




You will need these items:

 

General

  • Items that are required for every ritual or working
  • Altar facing east.
  • Bell
  • God/Goddess candles
  • Red (fire) illumination candle
  • Quarter Candles – Green (North), Yellow (East), Red (South) and Blue (West)
  • Matches or lighter
  • Athamé, Sword, or Wand
  • Besom
  • Chalice for Libation for God and Goddess
  • Plate for libation for God and Goddess
  • Cauldron

Specific to the Ritual

  • Faery Dust

Preparation

 

  • Usual ritual preparations

 


Attunement

 

HPS: This is an exercise which shall help us to combine and harmonize our energies. It is simplified version of the middle pillar exercise.

 

Stand relaxed but upright with you spine straight.

 

Inhale, then exhale.

 

Visualize a bright beam of streaming light shining down upon your head

 

Begin to breathe in slowly to a count of three; hold this breath for a count of three, and then slowly exhale to a count of three. Then hold at the bottom for a count of three and then begin again.

 

While you are breathing, pull this light energy into your body. Let the light fill you until you are translucent and fairly glowing. Then let the light go and sink into the ground at your feet.

 

Let’s do this visualization for a total of three breaths.

 

Now let’s do this again but instead of grounding the energy, let it circulate around your aura in a circle. Visualize this energy coming out of the top of your head and going around the outskirts of your energy field, one stream going to the left and the other stream going to the right. The two streams should reconnect at the feet and enter back into the center of your body.

 

Let’s do this for a total of three breaths.

 

 

 

 

 

 

Consecration of the Water and Salt

 

Charge at the Pentacle

 

(HPS and HP with athames over their hearts and the other hand on the pentacle, bend in silence for a moment. During this time, they silently ask the Lord and Lady for strength and guidance.)

 

Blessing the Salt

 

HPS: (places dish of salt upon the pentacle)


I consecrate thee O creature of salt—fruit of the Earth—magickal seasoning for Cerredwen’s cauldron on the hearth.

 

I cast from thee all hindrance and malignity, so that in my works of magick you may well serve me.

 

All: So mote it be.

 

(HPS removes the dish of salt from the pentacle and then places the dish of water upon the pentacle. Then she takes the salt and using her athame drops into the water three measures of salt. She stirs the water three times with the tip of her athame. HPS sets the salt aside.)

 

Blessing the Water

 

HPS: I consecrate thee O creature of water—the Lady’s sacred element—life giving, whether swiftly flowing or softly falling from the firmament.

 

I cast from thee all hindrance and malignity, so that in my works of magick you may well serve me.

 

All: So mote it be.

 

Blessing the Air

 

(HP places the censer containing incense upon the pentacle)

 

HP: I consecrate thee O creature of Air—bringer of summer breezes fair, storm clouds, and faeries on the flight everywhere.

 

I cast from thee all hindrance and malignity, so that in my works of magick you may well serve me.

 

All: So mote it be.

 

 

Blessing the Fire

 

(HP lights the incense)

 

HP: I consecrate thee O creature of Fire—signifier of the Sun.

Warm and light the way ’till the spell is cast and our work is done


I cast from thee all hindrance and malignity, so that in my works of magick you may well serve me.

 

All: So mote it be.

 

(HP sets the censer aside.)

 


Entry into Sacred Space

 

Maiden: (Sweeps the area with besom then smudge with violet-sage.)

 

(HPS rings bell three times)

 

HPS: Attention. Harken for the bell and gather in thy assigned places. Prepare for admission into the circle.

 

HP: (After being admitted into sacred space, the covener approaches the HP who then smudges the covener with sage or lavender. When this action is completed, the covener moves to their place about the altar.)

 


Circle Casting

 

(by Earth)

 

(HP and HPS take their athames and trace the sacred circle. If desired, they may leave a doorway in the northeastern quadrant. They walk together with the HP’s hand upon the HPS’ shoulder.)

 

HPS: With this magick circle scribed, may the Fae come into this circle tonight.

May we merry meet and merry part with blessings bright.

 

With magick ring and circle of power, I invite the Fairies

Of Air, Fire, Water, and Earth to be here now

And join with us this Midsummer’s Eve.           �

This Magic Circle is a rampart and Protection against all wickedness that shall both contain and entertain the powers raised within—wherefore do I consecrate thee in the name of The Lord of the Sun and the Lady of the Moon.

 

Strengthening the Circle

 

(by Water)

 

(Witch 1: Sprinkles the salt and water mixture around the circle)

 

Witch 1: Rain of water and salt sprinkled upon the ground,

This blessed water sprinkled round and round.

Protect us from wickedness and make our magick sound.

 

 

(Witch 1: When their circuit is completed, they replace the water upon the altar.)

 

(by Air)

 

(Witch 2: takes the censer and walks about the circle)

 

Witch 2: Into the night sky, incense smoke, roil, rise, and writhe,

This smoke takes our intentions to the skies

Sunder us from the mundane like a scythe.

 

(Witch 2: When their circuit is completed, they replace the censer upon the altar.)

 

(by Fire)

 

(Witch 3: takes a candle and walks about the circle)

 

Witch 3: Fire, shine true and bright,

Aid, grant clarity of sight.

Fireflies or is it faeries that light the night.

Mayest the Gods be with us this night.

(Witch 3: When their circuit is completed, they replace the water upon the altar.)

 


Calling the Quarters

 

East Hail and welcome Fae of the Air, Sylphs and Sprites

Please grant me the breath of life

I invite you to our circle on this Midsummer’s night

To witness and protect our sacred magickal rite.


(Draw the invoking pentagram of Air)

 


 

 

 

 

 

 

 

 

 

 

 

 

 

South Hail, Fae of light, Salamanders and newts,

Please grant us your drive and creative fire

I invite you to our circle on this Midsummer’s night

To witness and protect our sacred magickal rite.


 

(Draw the invoking pentagram of Fire)

 


West Hail, Fae of the waters, Nymphs, Undines, and Merpeople,

Please grant us deep emotions and feelings.

I invite you to our circle on this Midsummer’s night

To witness and protect our sacred magickal rite.

 

 


(Draw the invoking pentagram of Water)

 


North Hail, Fae of the Earth, bright Sidhe (pronounced Shee), dwarves, and gnomes.

Please grant us solidarity, stability, and treasures of great worth.

I invite you to our circle on this Midsummer’s night

To witness and protect our sacred magickal rite.

 


 

(Draw the invoking pentagram of Earth)

 


 


Drawing down the Moon

 

Invocation to the Goddess

 

(HPS assumes the blessing position with her back to the coven.)

 

HPS: O Lady of the Ferny Brae
We call to you to come to us
To  hold us close and hear us say
Asleep and awake, oh how we dream of you

Oh Lady of the fleet white steed
We call you to come to us
To honor you, all wildness freed
Asleep and awake, oh how we dream of you

Oh Lady of the rising mist
We call you to come to us
To hold us near and share your kiss
Asleep and awake, oh how we dream of you

 

Mist-clad in the light of the moon
Starspun seekers – I search for thee!
Faery light – I ask thy boon
Of branch and thorn and Elder tree!

Wood woven creatures, shadow weavers
River keepers – come to me!
Just beyond reaching, never in keeping
Spirits of Faery – I call unto thee!

Wind-hewn wildness, and dark and brightness
Spiral enchantments – born of the sky,
Cradle me with elven hands,
Abide with me, thy human child!

 

(HPS lights the Goddess candle.)

 

The Charge of the Goddess

 

(HPS as the Goddess Herself, the HPS turns to face the coven.)

 

HP: Listen to the words of the Great Mother, she who

of old was called among men Artemis, Astarte, Athene, Dione, Melusine, Aphrodite, Cerridwen, Dana, Arianhod, Isis, Bride, Flidais, Titania, and by many other names too numerous to name.

 

HPS: I am the harmonious tune of the songbird
And the laughter of a gleeful child.
I am the bubbling sound of the running brook
And the scent of the flowers wild.

I am the floating leaf upon the breeze
And the dancing fire in the forest glade.
I am the sweet smell of rains upon the soil
And the rapture of passion when love is made.

I am the germination of see in the Spring
And the ripening of wheat in the sun.
I am the peaceful depth of twilight
That soothes the soul when day is done.

I am found in the twinkling of an aged eye,
And found in the birth of a newborn pup,
Yes, birth and growth and death am I
I am the gracious Earth, on whom you sup.

I am your sister, your mother, the wise one.
I wrap you gently in the warmth of my love.
That which you seek you shall find within
Not without, not below, not above.

Remember always, my children, be reverent.
Be gentle, loving and kind to each other
And hold sacred the Earth and its creatures
For I am the Lady: Creatrix and Mother!


Drawing down the Sun

 

Invocation to the God

 

HP: Oh, playful one, with pipe you prance,

The goat-foot Pan, lord of the dance.

With feral joy in ancient wood

You embue life with mirth and good.

 

Of seed and beast and plant and tune

We seek your form under this moon.

The woodland king, the lord of trees,

Friend to the moon and stars and breeze.

 

Hear us, horned one, your priest’s cry,

And bring your song of life nearby.

Give us your fertile and creative force

And help to return us to wildness, our source.

 

Wild wond’rous Pan, the forest’s sire

Enter this circle and this priest—that is my desire.

Enclose us all, be with us today

Magically join me and our sacred play.

 

IO Pan! The fertile tide, the Nature Spirit, gather thy nymphs and satyrs and come unto me, great Bacchus!
I am Pan!
From in the forests of Arcadia and across the sea I come unto thee!
I am Pan!
My Spirit enfleshed, within thyself and nature they find me best,
Out of writhsome lust, I manifest, I am Pan! God made flesh!

 

(HP lights the God candle.)

Charge of the God

 

HP: Listen to the words of the Horned God,

The Guardian of all things wild and free,

Keeper of the Gates of Death,

Whose Call we all must Heed:

 

I am the fire within your Heart,

The yearning of your Soul.

I, the Hunter of Knowledge, Seeker of the Holy Quest

I, who stand in the darkness, am He whom you call Death.

 

I, the Consort and Mate of Her whom we adore,

Beckoned forth to Thee,

To learn the secrets of Death and Peace,

Come thou unto me.

 

I am corn at harvest and fruit on the trees.

I am He who leads you home.

With Scourge and Flame, Blade and Blood,

These are mine own gifts to thee.

 

Call unto me in the forest wild and hilltop bare,

And seek me in the Darkest Night.

I, who have been called;

Cernunnos/Lugh, Pan, Hades, Hermes, Puck, Loki, and Osiris Bright.

 

Speak to thee in thy search, Come to dance and sing;

Come live and love; behold this is worshiping.

 

I, thy Father. You are my children. On swift night wings,

it is I who lay you at the Mother’s feet;

to be reborn and to return again to seek .

 

Know me, I am the untamed wind,

the fury of storm.

Seek me with pride and humility,

and passion in your Soul.

 


Statement of Purpose

 

HP: Welcome everyone. Tonight we celebrate the summer solstice—the longest day of the year and the beginning of the shortening of days toward the fall equinox.

The summer solstice sabbat is also known as Litha, or midsummer.

Shakespeare’s play, “A Midsummer Night’s Dream,” a romantic comedy with thinly veiled pagan references is an excellent corollary to tonight’s celebration. The play is replete with references to subjects the church considered taboo. Some of these references referred to Puck (aka Robin Goodfellow, aka Robin of the Green, aka Robin Hood), to the solstice celebration itself under the guise of St. John’s day, and especially to fairies.


Power Raising

(HPS & HP lead the coven in the Faerie Dance Rune)

Faerie Dance Rune

By Unknown

The forest was asleep at night,
With dew upon each leaf,
Through cloudy mist I saw a sight
Beyond my own belief.

Two fairies danced upon a frond
And shone a lantern’s beam
And as it’s glow fell on a pond
I thought I’d seen a dream.

They wanted me to see the place
Where Lady Moonlight walked,
When she appeared they saw her face,
Excitedly they talked.

They flew into her open hand
With stardust on each wing,
They did a jig upon it and
She smiled as they did sing.

Her beauty I could never glean
Or what their faerie chant meant
But until then I’d never seen
A thing of such enchantment.

 

 

 

 


Main Working

 

HPS: For tonight’s working, we’ll be reading an Act from Shakespeare’s play,


A Midsummer’s Night Dream

 

 

 

A Midsummer’s Night Dream

 

 

By

 

 

William Shakespeare

 

ACT IV—S CENE I.

TITANIA

Come, sit thee down upon this flowery bed,
While I thy amiable cheeks do coy,
And stick musk-roses in thy sleek smooth head,
And kiss thy fair large ears, my gentle joy.

 

BOTTOM

Where’s Peaseblossom?

 

PEASEBLOSSOM

Ready.

 

BOTTOM

Scratch my head Peaseblossom. Where’s Monsieur Cobweb?

 

COBWEB

Ready.

 

BOTTOM

Monsieur Cobweb, good monsieur, get you your
weapons in your hand, and kill me a red-hipped
humble-bee on the top of a thistle; and, good
monsieur, bring me the honey-bag. Do not fret
yourself too much in the action, mounsieur; and,
good mounsieur, have a care the honey-bag break not;
I would be loath to have you overflown with a
honey-bag, signior. Where’s Monsieur Mustardseed?

 

 

MUSTARDSEED

Ready.

 

BOTTOM

Give me your neaf, Mounsieur Mustardseed. Pray you,
leave your courtesy, good mounsieur.

 

MUSTARDSEED

What’s your Will?

 

BOTTOM

Nothing, good mounsieur, but to help Cavalery Cobweb
to scratch. I must to the barber’s, monsieur; for
methinks I am marvellous hairy about the face; and I
am such a tender ass, if my hair do but tickle me,
I must scratch.

 

TITANIA

What, wilt thou hear some music,
my sweet love?

 

BOTTOM

I have a reasonable good ear in music. Let’s have
the tongs and the bones.

 

TITANIA

Or say, sweet love, what thou desirest to eat.

 

BOTTOM

Truly, a peck of provender: I could munch your good
dry oats. Methinks I have a great desire to a bottle
of hay: good hay, sweet hay, hath no fellow.

 

TITANIA

I have a venturous fairy that shall seek
The squirrel’s hoard, and fetch thee new nuts.

 

BOTTOM

I had rather have a handful or two of dried peas.
But, I pray you, let none of your people stir me: I
have an exposition of sleep come upon me.

 

TITANIA

Sleep thou, and I will wind thee in my arms.
Fairies, begone, and be all ways away.

So doth the woodbine the sweet honeysuckle
Gently entwist; the female ivy so
Enrings the barky fingers of the elm.
O, how I love thee! how I dote on thee!

 

OBERON

Welcome, good Robin.
See’st thou this sweet sight?
Her dotage now I do begin to pity:
For, meeting her of late behind the wood,
Seeking sweet favours from this hateful fool,
I did upbraid her and fall out with her;
For she his hairy temples then had rounded
With a coronet of fresh and fragrant flowers;
And that same dew, which sometime on the buds
Was wont to swell like round and orient pearls,
Stood now within the pretty flowerets’ eyes
Like tears that did their own disgrace bewail.
When I had at my pleasure taunted her
And she in mild terms begg’d my patience,
I then did ask of her her changeling child;
Which straight she gave me, and her fairy sent
To bear him to my bower in fairy land.
And now I have the boy, I will undo
This hateful imperfection of her eyes:
And, gentle Puck, take this transformed scalp
From off the head of this Athenian swain;
That, he awaking when the other do,
May all to Athens back again repair
And think no more of this night’s accidents
But as the fierce vexation of a dream.
But first I will release the fairy queen.
Be as thou wast wont to be;
See as thou wast wont to see:
Dian’s bud o’er Cupid’s flower
Hath such force and blessed power.
Now, my Titania; wake you, my sweet queen.

 

TITANIA

My Oberon! what visions have I seen!
Methought I was enamour’d of an ass.

 

OBERON

There lies your love.

 

TITANIA

How came these things to pass?
O, how mine eyes do loathe his visage now!

 

 

OBERON

Silence awhile. Robin, take off this head.
Titania, music call; and strike more dead
Than common sleep of all these five the sense.

 

TITANIA

Music, ho! music, such as charmeth sleep!

 

PUCK

Now, when thou wakest, with thine
own fool’s eyes peep.

 

OBERON

Sound, music! Come, my queen, take hands with me,
And rock the ground whereon these sleepers be.
Now thou and I are new in amity,
And will to-morrow midnight solemnly
Dance in Duke Theseus’ house triumphantly,
And bless it to all fair prosperity:
There shall the pairs of faithful lovers be
Wedded, with Theseus, all in jollity.

 

PUCK

Fairy king, attend, and mark:
I do hear the morning lark.

 

OBERON

Then, my queen, in silence sad,
Trip we after the night’s shade:
We the globe can compass soon,
Swifter than the wandering moon.

 

TITANIA

Come, my lord, and in our flight
Tell me how it came this night
That I sleeping here was found
With these mortals on the ground.

 


Consecration of the Wine and Cakes (Symbolic Great Rite)

 

Great Rite (Symbolic)

 

(HPS takes the chalice and the HP stands before her holding his athame.)

 

HPS: As the athame is to the male.

 

(HP lowers his athame into the wine)

 

HP: The chalice is to the female.

 

HPS/HP: And together we are one.

 

(HP replaces his athame upon the altar.)

 

Consecration of the Wine

HPS: (lays her athame down and places the chalice on the pentacle.)

 

HPS: May this offering to the God and Goddess keep us from ever knowing thirst.

 

Consecration of the Cakes

 

HPS: (removes the chalice and replaces it with the plate of cakes before the. She touches each cake in turn with her athame.)

 

HPS: May this offering to the God and Goddess keep us                         from ever knowing hunger.

 

Simple Feast (Cakes and Ale)

 

Note: the ceremony of Cakes and Ales now proceeds according to the HPS’ wishes: either the plate and chalice is passed from covener to covener and they serve themselves or each other according to coven custom or the HPS and HP proceed from covener to covener serving them and finally each other.

 

HPS: (When all of the coveners have partaken of the simple feast, the HPS places some food and drink in the libation bowl. HPS raises the libation plate in salute.)

 

HPS: To the Gods.

 

Coveners: To the Gods.

 


Closing the Circle

 

Release of Deities

 

Release of the Goddess

 

HPS: (faces the altar, assumes the Goddess position—or alternatively salutes with athame—and recites)

 

 

Queen of the Universe who wears a mantle of stars and moonlight, on this Midsummer's night,

 

 

We thank you for your attending and witnessing these rites.

 

 

With your help, we shall start down the path to wisdom's light.

 

 

 

For this boon, and glimpse

 

 

Of your magick, and mystery,

 

 

We salute and thank Thee.

 

 

 

Alas, our time together now is past.

 

 

We bid thee farewell.

 

 

Stay if you will and join our repast.

 

 

Leave us if you must.

 

 

Ere you leave us, know that all who met here

 

 

Did so in perfect love and perfect trust.
					

 

 

 

HPS:  (Extinguishes the Goddess candle)

 

 

Release of the God

 

HP: (Assumes the Osiris position)

 

Thou art the playful one, with pipe you prance,

The goat-foot Pan, lord of the dance.

With feral joy in ancient wood

You embue life with mirth and good.

 

 

For this boon, and glimpse

 

 

Of your magick, and mystery,

 

 

We salute and thank Thee.

 

 

 

Alas, our time together now is past.

 

 

We bid thee farewell.

 

 

Stay if you will and join our repast.

 

 

Leave us if you must.

 

 

Ere you leave us, know that all who met here

 

Did so in perfect love and perfect trust.

 

 

HP:  (Extinguishes the God candle)

 

 

Quarter Dismissals

 

(The HP follows the HPS around the quarters—except where noted—while the rest of the coven remain in place around the circle but mimic the HPS’ gestures. At each quarter, the HPS and HP salute the quarter with their athames. After the dismissal, the HPS, HP, and coveners, draw the banishing pentagram. The banishing pentagram of Earth shall be used for all dismissals.)

 

North Hail, Faeries, Dwarfs and Gnomes of the Earth.

On this Midsummer’s night, that marks the height the Sun’s might, We thank you for witnessing and protecting our sacred magickal rite.

Go if you must; stay if you will; but know that we                         met in perfect love and perfect trust.


 

(Draw the banishing pentagram of Earth)


 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

West Hail, Faeries, Nymphs, Undines of the Waters,

On this Midsummer’s night, that marks the height the Sun’s might, We thank you for witnessing and protecting our sacred magickal rite.

Go if you must; stay if you will; but know that we                         met in perfect love and perfect trust.

 


 

(Draw the banishing pentagram of Water)


 

South Hail, Faeries and Salamanders of Fire,

On this Midsummer’s night, that marks the height the Sun’s might, We thank you for witnessing and protecting our sacred magickal rite.

Go if you must; stay if you will; but know that we                         met in perfect love and perfect trust.


 

(Draw the banishing pentagram of Fire)

 


 

 

 

 

 

 

 

 

 

 

East Hail, Faeries, Sylphs, and Sprites of the Air,

On this Midsummer’s night, that marks the height the Sun’s might, We thank you for witnessing and protecting our sacred magickal rite.

Go if you must; stay if you will; but know that we                         met in perfect love and perfect trust.


(Draw the banishing pentagram of Air)

 


Opening the Circle

 

(HPS and HP face the altar together. The Deities have been thanked and the Quarters dismissed, therefore, the next action is to ‘take down’ the circle. Since the circle was thrice cast, it should be thrice unwound. Also, because the circle was cast deosil it should be undone in a widdershins direction.)

 

HPS: O Circle of Power, as I have conjured thee I now release your energies into this blade.

 

(In your mind’s eye, see the circle dissolve into a wispy energy smoke, which the glowing blade readily absorbs)

 

Where there once existed a rampart between this world and the Otherworld, the rampart is no more. Once again, our realms are separate. However, the love and joy with which we met here tonight remains undiminished.

 

HPS: (Rejoins the HP at the altar and then together they face the rest of the coven)

 

 

Just as night passes into day and this Midsummer's Night must end, it is time for us to leave this realm of magick, mystery, and the circle of our ancestors and friends.

 

 

 

The circle is open but remains unbroken. Now, the High Priest will leave you with Puck's words of parting as a means of wishing you a merry meeting and a merry parting:

 

 

 

HP:        "If we shadows have offended,Think but this, and all is mended,That you have but slumber'd hereWhile these visions did appear.And this weak and idle theme,No more yielding but a dream,Gentles, do not reprehend:if you pardon, we will mend:And, as I am an honest Puck,If we have unearned luckNow to 'scape the serpent's tongue,We will make amends ere long;Else the Puck a liar call;So, good night unto you all.Give me your hands, if we be friends,And Robin shall restore amends."
						

 

 

 

HP/HPS:        Blessed be.

 

 

 

Coveners:   Blessed be.

 

2011 Litha Summer Solstice .pdf version. This version will retain all the fonts and layout. Use this version if you just want to make copies for distribution or to use as a script for your own ritual.

 

2011 Litha Summer Solstice MS Word 2007 version. This version will retain all the fonts and layout. Use this version if you want to customize this ritual.

 

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